The Degree Rituals The Supreme Council, 33 ... - Scottish Rite, NMJ
The Degree Rituals The Supreme Council, 33 ... - Scottish Rite, NMJ
The Degree Rituals The Supreme Council, 33 ... - Scottish Rite, NMJ
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<strong>The</strong> <strong>Degree</strong> <strong>Rituals</strong><br />
David and Solomon — <strong>The</strong> Eighth <strong>Degree</strong><br />
<strong>The</strong> ritual of the 8° provides a ready example of the developmental pattern<br />
of many <strong>Scottish</strong> <strong>Rite</strong> degree rituals. <strong>The</strong> Francken Manuscript included a<br />
complete ritual for the 8°, entitled “Intendant of the Building.” <strong>The</strong> ritual contained<br />
the traditional elements of a <strong>Scottish</strong> <strong>Rite</strong> degree ritual — opening, reception,<br />
obligation, investiture, and a lecture, explaining the symbolism of<br />
the degree. <strong>The</strong> theme was the creation by King Solomon, in the role of Thrice<br />
Potent Master, of a superintendent of the workmen on the Temple.<br />
Subsequent rituals were either copies of Francken or added only minor<br />
embellishments. All of this was greatly elaborated and presented in more dramatic<br />
form by Albert Pike’s ritual, which in essence was the ritual adopted<br />
after the Union of 1867 and used in this jurisdiction for more than a century.<br />
<strong>The</strong>n, beginning in 1979, the Committee on <strong>Rituals</strong> embarked on a revision<br />
of the ritual. <strong>The</strong> prime author of the revision was Ill. William W. Merrill,<br />
<strong>33</strong>°, a member of the Valley of Detroit and a consultant to the committee.<br />
Merrill added a dramatic section in two scenes that depicted David’s selection<br />
of Solomon as his successor and the builder of the Temple. To compensate for<br />
the addition of the dramatic section (15 pages) and to avoid greatly extending<br />
the length of the ritual, Merrill significantly shortened the ceremonial section<br />
which contained the original elements of the ritual. <strong>The</strong> aim was to communicate<br />
the lesson of the degree in dramatic form, as an allegory which was believed<br />
to be more effective than the traditional didactic form of Masonic<br />
ritual. <strong>The</strong> revised version was approved as the ritual of 1981.<br />
Twenty-five years later another revision of the ritual deleted the ceremonial<br />
section in its entirety, consistent with the policy adopted by the <strong>Supreme</strong><br />
<strong>Council</strong> in 1995, thereby reducing the playing time by a third. <strong>The</strong> prologue<br />
was modified to include an explanation of the lesson of the degree instead of<br />
simply reciting the biblical background of the drama. Modest changes were<br />
made in the drama to eliminate superfluous and obscure dialogue. <strong>The</strong><br />
anachronistic reference to “Jehovah” was changed to “the Lord.” In all other<br />
respects the ritual of 2006 preserved the content of the drama and still bears<br />
the original Francken title, “Intendant of the Building.”<br />
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