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The Degree Rituals The Supreme Council, 33 ... - Scottish Rite, NMJ

The Degree Rituals The Supreme Council, 33 ... - Scottish Rite, NMJ

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<strong>The</strong> <strong>Degree</strong> <strong>Rituals</strong><br />

David and Solomon — <strong>The</strong> Eighth <strong>Degree</strong><br />

<strong>The</strong> ritual of the 8° provides a ready example of the developmental pattern<br />

of many <strong>Scottish</strong> <strong>Rite</strong> degree rituals. <strong>The</strong> Francken Manuscript included a<br />

complete ritual for the 8°, entitled “Intendant of the Building.” <strong>The</strong> ritual contained<br />

the traditional elements of a <strong>Scottish</strong> <strong>Rite</strong> degree ritual — opening, reception,<br />

obligation, investiture, and a lecture, explaining the symbolism of<br />

the degree. <strong>The</strong> theme was the creation by King Solomon, in the role of Thrice<br />

Potent Master, of a superintendent of the workmen on the Temple.<br />

Subsequent rituals were either copies of Francken or added only minor<br />

embellishments. All of this was greatly elaborated and presented in more dramatic<br />

form by Albert Pike’s ritual, which in essence was the ritual adopted<br />

after the Union of 1867 and used in this jurisdiction for more than a century.<br />

<strong>The</strong>n, beginning in 1979, the Committee on <strong>Rituals</strong> embarked on a revision<br />

of the ritual. <strong>The</strong> prime author of the revision was Ill. William W. Merrill,<br />

<strong>33</strong>°, a member of the Valley of Detroit and a consultant to the committee.<br />

Merrill added a dramatic section in two scenes that depicted David’s selection<br />

of Solomon as his successor and the builder of the Temple. To compensate for<br />

the addition of the dramatic section (15 pages) and to avoid greatly extending<br />

the length of the ritual, Merrill significantly shortened the ceremonial section<br />

which contained the original elements of the ritual. <strong>The</strong> aim was to communicate<br />

the lesson of the degree in dramatic form, as an allegory which was believed<br />

to be more effective than the traditional didactic form of Masonic<br />

ritual. <strong>The</strong> revised version was approved as the ritual of 1981.<br />

Twenty-five years later another revision of the ritual deleted the ceremonial<br />

section in its entirety, consistent with the policy adopted by the <strong>Supreme</strong><br />

<strong>Council</strong> in 1995, thereby reducing the playing time by a third. <strong>The</strong> prologue<br />

was modified to include an explanation of the lesson of the degree instead of<br />

simply reciting the biblical background of the drama. Modest changes were<br />

made in the drama to eliminate superfluous and obscure dialogue. <strong>The</strong><br />

anachronistic reference to “Jehovah” was changed to “the Lord.” In all other<br />

respects the ritual of 2006 preserved the content of the drama and still bears<br />

the original Francken title, “Intendant of the Building.”<br />

25

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