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The Degree Rituals The Supreme Council, 33 ... - Scottish Rite, NMJ

The Degree Rituals The Supreme Council, 33 ... - Scottish Rite, NMJ

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<strong>The</strong> <strong>Degree</strong> <strong>Rituals</strong><br />

Disobedience - <strong>The</strong> Tenth <strong>Degree</strong><br />

As part of the <strong>Rite</strong> of Perfection, the ritual of the 10° appeared in the<br />

Francken Manuscript under the title “Illustrious Elect of Fifteen.” It was in<br />

the traditional form of degree ritual, with reception, obligation, and explanatory<br />

lecture. In the mid-19th century the ritual was expanded by Albert Pike,<br />

who injected symbolism with philosophical meanings and titled it “Illustrious<br />

Elu of Fifteen.” Although a virtual copy of the Pike ritual was in use after the<br />

Union of 1867, it was superseded in 1871 by a shorter ritual that omitted<br />

much of Pike’s symbolism and adopted the modern title “Master Elect of Fifteen.”<br />

<strong>The</strong> influence of Pike reappeared in the ritual of 1894.<br />

<strong>The</strong> early rituals of the 10°, as those of the 9°, were based on a theme from<br />

the Hiramic legend exemplified in the symbolic lodge; that is, the pursuit and<br />

apprehension of the assassins of Hiram Abif. <strong>The</strong> lesson that pervaded the<br />

various versions of the ritual was obedience to authority. <strong>The</strong> ritual of 1917<br />

dramatized the episode of the assassins in two scenes, which was expanded<br />

to five scenes in the tentative ritual of 1966, in addition to the traditional elements<br />

of the ceremonial section. For some years it had been customary to<br />

present the 10° in conjunction with the 9°, as the rituals of the two degrees<br />

were based on the same theme and the dramatic action from the 9° ritual to<br />

the 10° was continuous.<br />

<strong>The</strong> succession of three tentative rituals proposed for the 10° (as for the<br />

9°) over a span of 15 years from 1965 indicated dissatisfaction with the content<br />

of the ritual and repeated efforts to rework the Hiramic legend and improve<br />

the message. As early as 1943, McIlyar Lichliter had criticized the<br />

rituals of both the 9° and 10° as presenting a version of the Hiramic legend<br />

that differed from that exemplified in the symbolic lodge to which the <strong>Scottish</strong><br />

<strong>Rite</strong> rituals obviously were intended to relate. <strong>The</strong> primary author of the tentative<br />

rituals was Ill. William H. Cantwell, <strong>33</strong>°, Active Member for Delaware,<br />

a member and one time chairman of the Committee on <strong>Rituals</strong>. Cantwell’s efforts<br />

culminated in a short-lived attempt to combine the ritual of the 9° with<br />

that of the 10° into a single ritual which was approved by the <strong>Supreme</strong> <strong>Council</strong><br />

as the 9° and 10° Tentative Ritual of 1980. In the event the combined ritual<br />

never was issued. By this time the Committee on <strong>Rituals</strong> was moving to implement<br />

a plan to replace several of the Lodge of Perfection degree rituals,<br />

29

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