The Degree Rituals The Supreme Council, 33 ... - Scottish Rite, NMJ
The Degree Rituals The Supreme Council, 33 ... - Scottish Rite, NMJ
The Degree Rituals The Supreme Council, 33 ... - Scottish Rite, NMJ
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18 <strong>The</strong> <strong>Degree</strong> <strong>Rituals</strong><br />
to the <strong>Scottish</strong> <strong>Rite</strong>. However, despite numerous attempts during the succeeding<br />
years, the Committee on <strong>Rituals</strong> was unable to produce a meaningful improvement<br />
on what was generally considered to be an unsatisfactory ritual.<br />
For three successive years, commencing in 1987, the committee reported<br />
a continuing study to improve the viability of the 4° ritual. <strong>The</strong>n, during 1991-<br />
94, the committee reported the review of no fewer than six proposed revisions<br />
of the ritual, all of which were attempts to introduce a dramatic scene to portray<br />
the Masonic lesson of duty. None of the six was found to be suitable.<br />
<strong>The</strong>n, an unprecedented call was extended to <strong>Scottish</strong> <strong>Rite</strong> Masons throughout<br />
the jurisdiction to contribute to the effort. Apparently, no acceptable responses<br />
were received. In 2002 the committee considered three separate<br />
proposals for a new, dramatic 4° ritual, all of which were based on Old Testament<br />
themes — David and Goliath, Moses and the Burning Bush, and Abraham<br />
and his sons — the first of which reached the point of a trial<br />
exemplification. None of them, however, was considered to be acceptable.<br />
<strong>The</strong> most the committee could accomplish was to amend the ceremonial section<br />
to expand references to the Solomonic era to accommodate the four degree<br />
rituals transferred to the Lodge of Perfection from the Consistory.<br />
<strong>The</strong> apparently insoluble problem of the 4° had been around for a considerable<br />
time and had baffled generations of ritualists long before the turn of the<br />
21st century. Even Albert Pike, that most prolific of <strong>Scottish</strong> <strong>Rite</strong> ritualists,<br />
confessed his frustration in an allocution delivered in his 70th year that the<br />
Lodge of Perfection rituals were not all they should or could be, but that “We<br />
cannot do all things.”<br />
<strong>The</strong>n, in 2004, circumstances took a sudden, unexpected and dramatic<br />
turn. Recent developments in membership were having a radical impact on<br />
the presentation of degree rituals. Grand Lodges had begun to authorize “oneday<br />
classes,” in which it was possible for candidates not only to receive all<br />
three symbolic lodge degrees, but also to become <strong>Scottish</strong> <strong>Rite</strong> Masons on<br />
the same day. To accomplish this, the time available for <strong>Scottish</strong> <strong>Rite</strong> ritual<br />
work, of necessity, allowed exemplification of only one degree, either the<br />
14° or the 32°. Whatever the results in expanding membership, the situation<br />
was most unsatisfactory insofar as exposing candidates to the degree rituals<br />
and communicating to them the moral philosophy of the <strong>Scottish</strong> <strong>Rite</strong>. Nevertheless,<br />
the “one-day class” appeared to be a feature of the Masonic landscape<br />
for the foreseeable future.