The Degree Rituals The Supreme Council, 33 ... - Scottish Rite, NMJ
The Degree Rituals The Supreme Council, 33 ... - Scottish Rite, NMJ
The Degree Rituals The Supreme Council, 33 ... - Scottish Rite, NMJ
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44 <strong>The</strong> <strong>Degree</strong> <strong>Rituals</strong><br />
<strong>Supreme</strong> <strong>Council</strong> withdrew the “Herod Allegory” and restored the traditional<br />
17° ritual that it had superseded only 15 years earlier.<br />
Thirty years passed. <strong>The</strong>n, the Valleys were heard from again, this time expressing<br />
discontent that Rose Croix Chapters, in contrast to the other <strong>Scottish</strong><br />
<strong>Rite</strong> Bodies, could present only what amounted to a single degree. <strong>The</strong> restored<br />
17° ritual, of course, had resumed its old place as but a prelude to the<br />
18°. In response, the “Herod Allegory” was resurrected and, beginning in<br />
1989, was rewritten several times over the course of the next five years to<br />
address the production drawbacks that previously had discouraged its presentation<br />
and to reinforce its connection with the 18°. <strong>The</strong> first draft was the<br />
work of Ill. <strong>The</strong>odore E. Torok, <strong>33</strong>°, a member of the Valley of Trenton (Central<br />
Jersey) and a consultant to the Committee on <strong>Rituals</strong>. 6 Subsequent drafts<br />
were prepared by Ill. Richard W. Parker, <strong>33</strong>°, Active Member for Vermont, a<br />
member and later chairman of the Committee.<br />
Finally, the modified “Herod Allegory” returned as the 17° Tentative Ritual<br />
of 1994, for the second time displacing the traditional ritual of the 17°.<br />
<strong>The</strong> tentative ritual later was approved as the 17° Ritual of 2002. <strong>The</strong> new ritual<br />
ended with the sealing of the Book of Life, thus creating a link to the<br />
ritual of the 18°. Instructions published with the ritual expressly permitted<br />
individual Valleys to adjust the size of the cast to conform to stage capacity,<br />
provided there were sufficient actors to make the scene realistic. <strong>The</strong> ritual<br />
was to be dramatized as a single scene, thereby eliminating the need for scene<br />
changes and multiple sets.<br />
A further revision of the “Herod Allegory,” approved a few years later as<br />
the 17° Ritual of 2007, removed the ceremonial section in conformity with the<br />
policy adopted by the <strong>Supreme</strong> <strong>Council</strong> in 1995. A number of wording<br />
changes were made in the prologue and the allegory mostly stylistic in nature.<br />
A few superfluous passages were deleted as was the unlikely intention of the<br />
Essenes “to visit the schools of philosophy in Greece and Rome.”<br />
Many elements of the present 18° ritual, “Knight of Rose Croix,” were<br />
present in the Francken Manuscript. <strong>The</strong>se included the symbolism of the<br />
6 Ill. Brother Torok’s talents as a dramatist were evidenced by his popular Masonic theme<br />
play December’s Rose, published by the Masonic Service Association in 1988 for presentation<br />
to Masonic and non-Masonic audiences.