Francisco Ferrer; his life, work and martyrdom, with message written ...
Francisco Ferrer; his life, work and martyrdom, with message written ...
Francisco Ferrer; his life, work and martyrdom, with message written ...
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20 <strong>Francisco</strong> <strong>Ferrer</strong>, t<br />
Nakens the translating <strong>and</strong> publishing of the <strong>work</strong> in<br />
Spanish. The first copy of the <strong>work</strong>, when received<br />
from Madrid, was intended for <strong>his</strong> pupil, already less<br />
fanatic than before, but far from being immune from<br />
the influence of bigotry, even after reading such a<br />
book. T<strong>his</strong> was proved when, a few days afterwards,<br />
he received a letter reproaching him for <strong>his</strong><br />
gift, <strong>and</strong> terminating <strong>his</strong> engagement. Shortly afterwards,<br />
however, she resumed her lessons, but requested<br />
that religion should be tabooed. To t<strong>his</strong> condition<br />
he acceded; but (<strong>Ferrer</strong> adds) "few lessons<br />
were given <strong>with</strong>out the disputatious question presenting<br />
itself again on the tapis."<br />
At that time, as we shall see later on, <strong>Ferrer</strong> was a<br />
convinced Dreyfusard, active in defending the cause of<br />
t<strong>his</strong> earlier victim of the Church. As he says : "I lost<br />
pupils, <strong>and</strong> created enmities. But was there a house<br />
where fathers <strong>and</strong> sons <strong>and</strong> brothers were not in conflict"<br />
He finally conquered not only Mademoiselle Meuner's<br />
hatred of Dreyfus, but most of her <strong>life</strong>long convictions<br />
as to religion, except that "from fear" she was unable to<br />
relinquish the idea of the world beyond the grave, the<br />
other <strong>life</strong>, the soul, <strong>and</strong> God.<br />
Shortly after t<strong>his</strong> change occurred she wished to pay a<br />
visit to Spain in <strong>Ferrer</strong>'s company. With another lady<br />
serving as travelling companion, the three were soon en<br />
route for Barcelona, Madrid, Andalucia, etc. The lessons<br />
between pupil <strong>and</strong> professor continued, <strong>and</strong> so year after<br />
year did the pleasure trips during the vacations. We<br />
learn that they went once to Portugal <strong>and</strong> once to Engl<strong>and</strong>.<br />
The final journey was to Italy <strong>and</strong> Spain, where,<br />
on August 24, 1900, he told her that he had no desire to<br />
continue living t<strong>his</strong> selfish kind of <strong>life</strong>, <strong>with</strong> no higher<br />
aim than that of giving mutual satisfaction, "there being<br />
so much to do for the benefit of ignorant <strong>and</strong> suffering<br />
humanity. She quite concurred, <strong>and</strong> offered to do whatever<br />
might be proposed."<br />
AT THE CRADLE OF THE ESCUELA MODERNA.<br />
It appears that during these travelling days he had<br />
expounded to her <strong>his</strong> plan of "education based solely on<br />
the natural sciences, by means of which the true origin<br />
of all things may be explained to the child <strong>and</strong> the young