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Francisco Ferrer; his life, work and martyrdom, with message written ...

Francisco Ferrer; his life, work and martyrdom, with message written ...

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38 <strong>Francisco</strong> Fkrrer,<br />

habitants if accord instead of competition presided over<br />

their distribution.<br />

It is another of the primal duties of modern society,<br />

he holds, to endeavor to restore the sane ethical code<br />

which dominated the best of these same primitive communities.<br />

For t<strong>his</strong> task Christianity has proved to be<br />

totally unfit. The pagan philosophers are helpful, but<br />

they are not sufificient. "The writers of antiquity," remarks<br />

Rcclus in t<strong>his</strong> connection, "have bequeathed us<br />

admirable treatises of ethics <strong>and</strong> of philosophy for the<br />

education of the man who knows how to seek wisdom<br />

<strong>and</strong> at the same time happiness in governing <strong>his</strong> passions,<br />

in steadying <strong>his</strong> character, in elevating <strong>his</strong> ideas,<br />

in restricting <strong>his</strong> needs. The words of Lucretius, of Zeno,<br />

of Epictetus, of Seneca, of Horace even, are immortal<br />

words which will be repeated from age to age <strong>and</strong> which<br />

will help to exalt the human ideal <strong>and</strong> the value of individuals.<br />

But the task of to-day is no longer t<strong>his</strong> purely<br />

personal acquisition of stoical heroism ; the task of to-day<br />

is to conquer for society as a whole, by education <strong>and</strong><br />

by solidarity, that which the ancestors sought for the<br />

individual alone."<br />

Again, if it be true (as seems to be established) that<br />

the average man of the primitive or ancient peoples surpassed<br />

the average man of our day in force, in agility,<br />

in bodily health, in beauty of visage, modern society<br />

must look to it that we equal these peoples in t<strong>his</strong> respect.<br />

All these things, Reclus claims, are possible. T<strong>his</strong><br />

ideal of reacquiring the qualities of the ancestors, <strong>with</strong>out<br />

losing the modern qualities, is perfectly realizable.<br />

It is not a chimera. The force of comprehension, the<br />

increased capacity of the modern man, which permits<br />

him to reconquer the past of the savage <strong>and</strong> to fuse it<br />

<strong>with</strong> <strong>his</strong> most refined ideas, will eventuate in a definitive<br />

<strong>and</strong> normal reconquest on condition that the new man<br />

embraces all other men, all the men of all countries <strong>and</strong><br />

of all times in one <strong>and</strong> the same ensemble ; on condition,<br />

in other words, that he substitute accord for existence<br />

in place of struggle for existence. To quote again<br />

"Humanity has already made much real progress in t<strong>his</strong> direction.<br />

It would be absurd to deny it. What is called the incoming<br />

tide of democracy' is nothing more nor less than the increasing<br />

sentiment of equality between the members of the different castes,<br />

erstwhile adversaries. Beneath the thous<strong>and</strong> shifting appearances

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