Francisco Ferrer; his life, work and martyrdom, with message written ...
Francisco Ferrer; his life, work and martyrdom, with message written ...
Francisco Ferrer; his life, work and martyrdom, with message written ...
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38 <strong>Francisco</strong> Fkrrer,<br />
habitants if accord instead of competition presided over<br />
their distribution.<br />
It is another of the primal duties of modern society,<br />
he holds, to endeavor to restore the sane ethical code<br />
which dominated the best of these same primitive communities.<br />
For t<strong>his</strong> task Christianity has proved to be<br />
totally unfit. The pagan philosophers are helpful, but<br />
they are not sufificient. "The writers of antiquity," remarks<br />
Rcclus in t<strong>his</strong> connection, "have bequeathed us<br />
admirable treatises of ethics <strong>and</strong> of philosophy for the<br />
education of the man who knows how to seek wisdom<br />
<strong>and</strong> at the same time happiness in governing <strong>his</strong> passions,<br />
in steadying <strong>his</strong> character, in elevating <strong>his</strong> ideas,<br />
in restricting <strong>his</strong> needs. The words of Lucretius, of Zeno,<br />
of Epictetus, of Seneca, of Horace even, are immortal<br />
words which will be repeated from age to age <strong>and</strong> which<br />
will help to exalt the human ideal <strong>and</strong> the value of individuals.<br />
But the task of to-day is no longer t<strong>his</strong> purely<br />
personal acquisition of stoical heroism ; the task of to-day<br />
is to conquer for society as a whole, by education <strong>and</strong><br />
by solidarity, that which the ancestors sought for the<br />
individual alone."<br />
Again, if it be true (as seems to be established) that<br />
the average man of the primitive or ancient peoples surpassed<br />
the average man of our day in force, in agility,<br />
in bodily health, in beauty of visage, modern society<br />
must look to it that we equal these peoples in t<strong>his</strong> respect.<br />
All these things, Reclus claims, are possible. T<strong>his</strong><br />
ideal of reacquiring the qualities of the ancestors, <strong>with</strong>out<br />
losing the modern qualities, is perfectly realizable.<br />
It is not a chimera. The force of comprehension, the<br />
increased capacity of the modern man, which permits<br />
him to reconquer the past of the savage <strong>and</strong> to fuse it<br />
<strong>with</strong> <strong>his</strong> most refined ideas, will eventuate in a definitive<br />
<strong>and</strong> normal reconquest on condition that the new man<br />
embraces all other men, all the men of all countries <strong>and</strong><br />
of all times in one <strong>and</strong> the same ensemble ; on condition,<br />
in other words, that he substitute accord for existence<br />
in place of struggle for existence. To quote again<br />
"Humanity has already made much real progress in t<strong>his</strong> direction.<br />
It would be absurd to deny it. What is called the incoming<br />
tide of democracy' is nothing more nor less than the increasing<br />
sentiment of equality between the members of the different castes,<br />
erstwhile adversaries. Beneath the thous<strong>and</strong> shifting appearances