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PANEL ORGAN - KIIT University

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from China. Within an ethnographic approach I explore the identity stories of the children<br />

and their families. Using examples from this research, I argue that current ethical<br />

principles built upon autonomy can inhibit the capacity for a broader approach<br />

encompassed by the notion of an ethic of care. The pursuit of autonomy inhibits<br />

recognition of interdependencies and complex social relations in which children are not<br />

only situated but successfully negotiate. My proposed approach moves researchers beyond<br />

compliance with abstract principles and requires us to accommodate the context specific<br />

relationships in the locations in which we seek to hear children’s voices.<br />

<strong>PANEL</strong>-07(A): GROWING UP: HOW GENDER PRAXIS PLAYS A ROLE<br />

26 th November, 2012 Time: 14.00-16.30hrs Hall No.:<br />

<strong>PANEL</strong> <strong>ORGAN</strong>IZER<br />

MARAK, Quinbala R, Department of Anthropology, North-Eastern Hill <strong>University</strong>, Shillong-<br />

793022, Meghalaya, INDIA, E-mail: <br />

<strong>PANEL</strong> ABSTRACT<br />

Not only does the sex of an unborn child an event of great anticipation to parents,<br />

relatives and society at large, but also leads to many gendered situations in the postdelivery<br />

and growing-up years. Once the amorphous fetus gains the status of either gender<br />

(or the third), societal customs take place. These are unwritten and many times unspoken<br />

norms and a result of socialization. Studies have revealed that a son in many societies<br />

enjoys preferential treatment in upbringing and in later life in comparison to a daughter.<br />

In dominant patriarchal societies a daughter is neglected on several occasions. A couple of<br />

studies in matrilineal societies show a slight variation from the above situation.<br />

PAPER PRESENTERS<br />

DAS, Mitoo, Indira Gandhi National Open <strong>University</strong>, New Delhi, India, E-mail:<br />

<br />

The Politics of Socialization at Menarche<br />

My paper looks into the girl child in Assamese Hindu society from the context of<br />

menstruation as a social construct. In Assam, the biological process of menarche is taken<br />

over by the complex cultural performance of rituals, rules and restrictions, the moment a<br />

girl attains it. In this discussion I attempt to look into the process of socialization of the<br />

girl child which creates a gendered identity via the sociological interpretation of<br />

menarche. Through this process, a young girl child is ingrained with ideas of how she is to<br />

proceed through different stages of life, the admission to menstrual rituals, being one of<br />

them, where her feminine consciousness is built. With the help of specific examples, I<br />

delve into how this unique socialization process as a complete training programme in the<br />

expected subtleties of femininity produces many subtle distinctions, the main being a<br />

separate and inferior identity from that of a man.<br />

SEWA, Utpala, North-Eastern Hill <strong>University</strong>, Shillong, Meghalaya, India, E-mail:<br />

<br />

Traditional versus Contemporary Societal Influence on the Gurung Girl-child’s Self<br />

Image and Role Expectation<br />

Gender is as much a societal construct as it is biologically determined. Many influences<br />

operate on the minor girl-child to inculcate and develop a sense of self and her role in<br />

the family and the society. My paper will make a comparative study of two very different

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