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ASiAn invASion wElcomEd - ProMéxico

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56 Negocios i The Lifestyle photo courtesy of kurimanzuto<br />

Dr. Lakra,<br />

the tattoo of<br />

contemporary art<br />

Jerónimo López Ramírez, who is better known as Dr. Lakra, has<br />

combined the worlds of tattooing and painting into a new art form.<br />

By superimposing provocative tattoos of demons and erotic shapes<br />

on magazine images from the 1950s, Dr. Lakra has inked a unique<br />

place in contemporary Mexican art.<br />

A collection of magazines and posters from<br />

the 1950s, ink and his uniquely creative concept<br />

have turned Jerónimo López Ramírez<br />

–better known as Dr. Lakra– into one of the<br />

most important exponents of contemporary<br />

Mexican art.<br />

With the mind of a surgeon and the hands<br />

of a tattoo artist (his original job), López (born<br />

in 1972 in Mexico City) has created work<br />

that intervenes itself among old images –the<br />

majority of which are charged with eroticism<br />

that seemed incendiary when he was<br />

just beginning and is still very provocative<br />

nowadays. On the bodies of nude or seminude<br />

women who were eager to exhibit their<br />

roundness, the painter creates posthumous<br />

tattoos, drawing demons, sexual organs and<br />

false teeth. It is an exercise many passersby<br />

have mischievously done on images found on<br />

the streets.<br />

“As pertinent as graffiti, the relative innocence<br />

of the other is politicized and the images<br />

are seasoned with a diabolical condiment.<br />

Embellishment or social identification, the<br />

works are a carnival of the grotesque. The<br />

erotic firecrackers, the ancient ritual and the<br />

hallucinogenic visions are established in a<br />

collage of ideologies,” asserts the presentation<br />

text of an exhibition by López at The<br />

Saatchi Gallery in London.<br />

As the resident artist at Kurimanzutto,<br />

the prestigious Mexican contemporary art<br />

gallery, Dr. Lakra’s works have traveled from<br />

England –The Saatchi Gallery, Tate Modern<br />

Kate MacGarry– to Japan, having passed<br />

through the cities of Vienna, Madrid, Castilla,<br />

Lisbon, San Francisco and New York.<br />

The last crop of iconographic interventions<br />

resulted in the book Health & Efficien-<br />

cy (editorial RM, Mexico City, 2009). It is a<br />

series that was partly inspired in a handful<br />

of old magazines about nudist camps that Dr.<br />

Lakra bought one rainy Sunday in a market<br />

on Brick Lane in London. With Chinese ink,<br />

tattooing needles, pencils, vinyl paint and<br />

white gouache (an opaque watercolor), the<br />

artist created demons to conquer the bodies<br />

of the women who were photographed in<br />

the 1950s for those magazines.<br />

In addition, the artist’s work can be found<br />

on human skin. Born in Mexico City but having<br />

lived in the city of Oaxaca for several years now,<br />

López is recognized for his work as a tattoo artist.<br />

It was what opened the door to the world of<br />

painting. Without a doubt, he assures that tattooing<br />

and painting are distinct disciplines.<br />

—How did Jerónimo López<br />

Ramírez become Dr. Lakra<br />

—At the end of the 1980s, between 1988<br />

and 1989, I would frequently go with my<br />

friends to the Chopo flea market (in Mexico<br />

City). I decided between 1991 and 1992 to<br />

become a tattoo artist and draw on human<br />

skin at my house or at the homes of my<br />

friends. Of course, I was already tattooed.<br />

To do my job,I always carried a medical<br />

bag where I would store my needles,<br />

gloves and surgical masks. Everyone told<br />

me I looked like a doctor.<br />

—And how was it that<br />

Dr. Lakra became an artist<br />

—I was already painting and drawing before<br />

I was tattooing. I was doing what I always<br />

did: I never stopped painting. The good<br />

thing was I never had to look for space<br />

to do my work. I knew the people at<br />

Kurimanzutto from before and they invited<br />

me. In reality, I was very fortunate.<br />

—Why do you continue tattooing<br />

—Tattooing and painting are distinct<br />

mediums of expression; they look<br />

alike but can’t be compared. They<br />

combine various arts. I go to tattooing<br />

conventions and everything. On the other<br />

hand, making a living from art is difficult<br />

in Mexico or in any part of the world.<br />

For a long time, I made a living from<br />

tattooing because I couldn’t solely do<br />

it from painting. Now, I combine them<br />

without a problem. In my work, I am<br />

a boat without direction. I go where the<br />

air guides and takes me because in life<br />

one thing (tattooing) took me to another<br />

(painting) and brought me back. Today,<br />

I make more specialized tattoos. I never<br />

stopped working on different things.<br />

—The tattoos you paint in your<br />

artistic work, are they preconceived<br />

like those of your “patients” or do<br />

they emerge while you are working<br />

—I have painted many pictures in which<br />

I knew what I was going to create; for<br />

example, sometimes I want the pieces to<br />

only have tattoos that are used in Russian<br />

prisons. Other times, they are random,<br />

picked by chance.<br />

—Tattoos are seen negatively in<br />

some sectors. Do you think your<br />

paintings have the same effect<br />

—Times have changed. Today, most<br />

people accept tattoos. There is also<br />

a very conservative sector for which my<br />

paintings can be very provocative. n

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