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DP9-Aboriginal-Spirituality

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knowledges academics, to issues to do with the outcomes of the incorporation of Western psychological<br />

practice into <strong>Aboriginal</strong> healing practices and the desirability of developing and maintaining intrinsically<br />

<strong>Aboriginal</strong> ways of dealing with dis-ease.<br />

The voices of the people in local <strong>Aboriginal</strong> groups, themselves, need to be privileged in social and<br />

emotional wellbeing research; it is important to develop community development approaches to<br />

ascertain what they see their needs as being and how they envisage that they would best be addressed.<br />

Indigenous knowledges focus group methodology is recommended as an important culturally appropriate<br />

approach that transcends ineffective community consultations by grounding the knowledges of<br />

<strong>Aboriginal</strong> groups into real research outcomes (Grieves 2006a:9–12). Important, too, is the incorporation<br />

of historical research to assist in understanding family, local and regional histories and ethnohistories for the<br />

benefit of <strong>Aboriginal</strong> groups. Historians and anthropologists can also assist in developing understandings of the<br />

endurance of <strong>Aboriginal</strong> <strong>Spirituality</strong> and cultural ways of being and doing that can be recognised, maintained<br />

and promulgated within existing <strong>Aboriginal</strong> populations. However, the most important focus and prescriptions<br />

for approaches to these issues will come from the <strong>Aboriginal</strong> people themselves.<br />

52<br />

Cooperative Research Centre for <strong>Aboriginal</strong> Health • Discussion Paper Series: No. 9<br />

<strong>Aboriginal</strong> <strong>Spirituality</strong>: <strong>Aboriginal</strong> Philosophy<br />

The Basis of <strong>Aboriginal</strong> Social and Emotional Wellbeing

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