DP9-Aboriginal-Spirituality

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Langton, M. 2006, ‘Earth, Wind, Fire, Water: The social and spiritual construction of water in Aboriginal communities’, in B. David, B. Barker & I. McNiven (eds), The Social Archaeology of Australian Indigenous Societies, Aboriginal Studies Press, Canberra. Locke, R. G. 1995, ‘Spirit of the Earth: Shamanism in contemporary Australian society’, Social Alternatives, vol. 14, no. 4, pp. 30–3. McCoy, B. 2006, ‘Why Change Aborigines into Images of Ourselves’, Eureka Street, vol. 22, August. Accessed on 1 January 2008 at: . Macdonald, G. 1988, ‘A Wiradjuri Fight Story’, in I. Keen (ed.), Being Black: Aboriginal Cultures in Settled Australia, (repub. 1991), Aboriginal Studies Press, Canberra, pp. 179–99. Macdonald, G. 1990, ‘Where Words Harm and Blows Heal’, Australian Dispute Resolution Journal, vol. 1, no. 3, pp. 125–32. Macdonald, G. 1998a, ‘Master Narratives and the Dispossession of the Wiradjuri’, Aboriginal History, vol. 22, pp. 162–79. Macdonald, G. 1998b, ‘Continuities in Wiradjuri Traditions’, in W. E. Edwards (ed.), Traditional Aboriginal Societies: A Reader (2nd edn), Macmillan, Melbourne, pp. 297–312. Macdonald, G. 2000, ‘Economies and Personhood: Demand sharing among the Wiradjuri of New South Wales’, in G. Wenzel, G. Hovelsrud-Broda & N. Kishigami (eds), The Social Economy of Sharing: Resource Allocation and Modern Hunter-Gatherers, Senri Ethnological Series No.53, National Museum of Ethnology, Osaka. Macdonald, G. 2001, ‘Does “Culture” Have “History” Thinking about continuity and change in central New South Wales’, Aboriginal History, vol. 25, pp. 176–99. Macdonald, G. 2007, ‘Temporalising the Indigenous Other: The politics of tradition in nation-building’, Re-public, Special Issue: Time and Governance. Accessed on 30 November 2007 at: . Macdonald, G. 2008a, ‘Difference or Disappearance: The politics of Indigenous inclusion in the liberal state’, Anthropologica, vol. 50, no. 2, pp. 341–58. Macdonald, G. 2008b, ‘”Promise Me You’ll Come to My Funeral”: Putting a value on Wiradjuri life through death’, in M. Tonkinson, K. Glaskin, K. Musharabash & V. Burbank (eds), Death and Mortuary Rituals in Indigenous Australia, Ashgate Publishing, Farnham, UK, pp. 121–36. McLennan, V. 2003a, ‘Australian Indigenous Spirituality and Well-being: Yaegl community points of view’, Aboriginal and Islander Health Worker Journal, Sept./Oct., vol. 27, no. 5, pp. 8–9. McLennan, V. & Khavarpour, F. 2004, ‘Culturally Appropriate Health Promotion: Its meaning and application in Aboriginal communities’, Health Promotion Journal of Australia, vol. 15, no. 3, pp. 237–9. Matthews, R. H. 1893, ‘Rock Paintings by the Aborigines in Caves on Bulgar Creek, Near Singleton’, Journal and Proceedings of the Royal Society of New South Wales for 1893, vol. 27, pp. 353–8. Moreton-Robinson, A. 1998, ‘When the Object Speaks, A Postcolonial Encounter: Anthropological representations and Aboriginal women’s self-presentations’, Discourse: Studies in the Cultural Politics of Education, vol. 19, no. 3, pp. 275–89. Mellickwith, R. & Waterlow, N. 1998, ‘The Spiritual, the Rational and the Material: Spirit + place: Art in Australia 1861–1996’, Artlink, vol. 18, no. 1, pp. 33–7. 60 Cooperative Research Centre for Aboriginal Health • Discussion Paper Series: No. 9 Aboriginal Spirituality: Aboriginal Philosophy The Basis of Aboriginal Social and Emotional Wellbeing
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Aboriginal Spirituality: Aboriginal
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Cooperative Research Centre for Abo
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Table of Contents Preface and Ackno
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Preface and Acknowledgments This di
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Introduction Wellbeing and Spiritua
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with extreme changes to the natural
Page 13 and 14:
Database searches: • Informit Sea
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What Is Aboriginal Spirituality We
Page 17 and 18: And that… is the resting place of
Page 19 and 20: creation is connected and interdepe
Page 21 and 22: There is an intrinsic and wholistic
Page 23 and 24: As for methods of social control th
Page 25 and 26: Spirituality is a term that require
Page 27 and 28: Similarly, Edwards warns that most
Page 29 and 30: making the air and the dust of the
Page 31 and 32: The late Jack Davis, Nyungar Elder
Page 33 and 34: The way that Spirituality enters th
Page 35 and 36: What Does Aboriginal Spirituality O
Page 37 and 38: Tacey clearly admires Aboriginal cu
Page 39 and 40: There is a sense in which the Austr
Page 41 and 42: In the general use of the term ‘w
Page 43 and 44: It is reasonable to accept that the
Page 45 and 46: Aboriginal people themselves are di
Page 47 and 48: Although many colonised Indigenous
Page 49 and 50: 2008; Heil & Macdonald forthcoming)
Page 51 and 52: Contemporary Approaches to Aborigin
Page 53 and 54: individual in a self-focusing way
Page 55 and 56: Dudgeon and Williams (2000) suggest
Page 57 and 58: The CRCAH Program Statement for Soc
Page 59 and 60: The CRCAH also identifies the need
Page 61 and 62: Bibliography Books Anderson, B. 199
Page 63 and 64: Kleinert, S. & Neale, M. 2000, The
Page 65 and 66: Strehlow, T. G. H. 1971, Songs of C
Page 67: Everett, J. 1994, ‘Foreword’, i
Page 71 and 72: Film, video, DVD, television and so
Page 73 and 74: Theses Fredericks, B. 2003, Us Spea
Page 75 and 76: Cooperative Research Centre for Abo
Page 78: Cooperative Research Centre for Abo
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