DP9-Aboriginal-Spirituality

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Johns, G. 2006, Aboriginal Education: Remote Schools and the Real Economy, The Menzies Research Centre Limited, Canberra. Macdonald, G. 1996, Peak Hill/Bogan River Wiradjuri Native Title Claim, Anthropological Report, compiled on behalf of Peak Hill Claimants under direction from the New South Wales Aboriginal Land Council, unpublished. National Aboriginal Health Strategy Working Party (NAHS) 1989, A National Aboriginal Health Strategy AGPS, Canberra. New South Wales Department of Education and Training 2004, Aboriginal Education Review Stimulus Discussion Paper Series. Accessed on 31 January 2008 at: . Ronin Films 2001, Ngangkari (video), Pitjantjatjara Yankunytjatjara Media Production and Australian Film Commission, ACT. Rose, D. B., James, D. & Watson, C. 2003, Indigenous Kinship with the Natural World in NSW, NSW National Parks and Wildlife Service, NSW. Smyth, D. & Monaghan, J. 2004, Living on Saltwater Country: A Review of Literature about Aboriginal Rights, Use, Management and Interests in Northern Australian Marine Environments, National Oceans Office, Australian Government. Accessed on 25 November 2007 at: . Swan, P. & Raphael, B. 1995, Ways Forward: National Consultancy Report on Aboriginal and Torres Strait Islander Mental Health Part 1, Australian Government Publishing Service, Canberra. Conference papers and keynote addresses Atkinson, J. 1997, ‘Indigenous Therapies: An Indigenous Therapeutic Approach to Transgenerational Trauma’, proceedings of Trauma Grief and Growth: Finding a Path to Healing Conference, University of Sydney. Atkinson, J. 1997a, ‘To Become a Man’ (with Duane Doyle), keynote presentation, proceedings of the xxth Annual Colloquium, International School Psychology, University of Melbourne. Fredericks, B. 2007b, ‘The Need to Extend beyond the Knowledge Gained in Cross-cultural Awareness Training’, paper presented at Indigenous Studies and Indigenous Knowledge Conference, University of Technology, Sydney, 11–13 July. McLennan, V. 2003b, ‘Australian Indigenous Health: Reconnecting Spirituality and Wellbeing’, paper presented at 2003 National Conference of the Australian Society of Rehabilitation Counsellors, Sydney, 16–17 October. Phillips, G. 2001, [Keynote Presentation] ‘Addictions and Healing in Aboriginal Country’, paper presented at 17th World Conference on Health Promotion & Health Education, Paris, France, 15–20 July. Reece, B. 2002, ‘Aboriginal–European Treaty Initiatives in Australian History’, paper presented at Treaty— Advancing Reconciliation: A National Conference on Racism, Land and Reconciliation in a Global Context, Murdoch University, Perth, 26–28 June. Wilson, S. 1999, ‘Recognising the Importance of Spirituality in Indigenous Learning’, paper presented at Australasian Corrections Education Association Conference, Creating New Learning Cultures, Fremantle, WA. Accessed on 20 November 2007 at: . 64 Cooperative Research Centre for Aboriginal Health • Discussion Paper Series: No. 9 Aboriginal Spirituality: Aboriginal Philosophy The Basis of Aboriginal Social and Emotional Wellbeing
Theses Fredericks, B. 2003, Us Speaking about Women’s Health: Aboriginal Women’s Perceptions and Experiences of Health, Well-being, Identity, Body and Health Services, PhD thesis, School of Health and Human Performance, Faculty of Arts, Health and Sciences, Central Queensland University. Grant, E. K. 2004, Unseen, Unheard, Unspoken: Exploring the Relationship Between Aboriginal Spirituality & Community Development, Thesis, University of South Australia. Macdonald, G. 1986, ‘The Koori Way’: The Dynamics of Cultural Distinctiveness in Settled Australia, PhD thesis, Anthropology, University of Sydney. McLennan, V. 2003c, ‘If My Spirit Isn’t Well then I Can’t Be Well’: Spirituality and Wellbeing in the Yaegl Community, Thesis, University of Sydney. Websites ABS Online Australian Bureau of Statistics, ABS, Canberra. Accessed on 31 January 2007 at: . Australian HealthInfoNet 2007, Summary of Australian Indigenous Health 2007. Accessed on 31 January 2008 at: . Australian Museum n.d., Indigenous Australia: Spirituality. Accessed on 18 October 2007 at: . Atkinson, J. 2002a, ‘Healing Relationships between People and Country’, address to the Wollumbin Dreaming Festival. Accessed on 30 November 2008 at . Bounah Wongee, n.d., ‘Report on Mutant Message Downunder, no 2’. Accessed on 30 November 2007 at: . Cooperative Research Centre for Aboriginal Health (CRCAH) n.d., ‘Social and Emotional Wellbeing Program Statement’. Available at: . Department of Employment, Education and Workplace Relations (DEEWR) n.d. Uluru—Kata Tjutu National Park. Accessed on 20 November 2007 at: . Kemarre Arts 2006, Poetry Portfolio: Signature Poems by Jenni Kemarre Martiniello. Accessed on 30 November 2007 at: . Koorie Heritage Trust & ABC n.d., Mission Voices: Culture and History of Victorian Aboriginal People and Communities (oral history/online documentary). Accessed on 10 October 2007 at: . Stonees WebLodge 1996, Quotes from Our Native Past. Accessed on 20 November 2007 at: . Ungunmerr-Baumann, Miriam-Rose n.d., Dadirri—Aboriginal Way—Listening to One Another, Heartland Didgeridoos. Accessed on 20 November 2007 at: . 65
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Aboriginal Spirituality: Aboriginal
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Cooperative Research Centre for Abo
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Table of Contents Preface and Ackno
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Preface and Acknowledgments This di
Page 9 and 10:
Introduction Wellbeing and Spiritua
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with extreme changes to the natural
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Database searches: • Informit Sea
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What Is Aboriginal Spirituality We
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And that… is the resting place of
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creation is connected and interdepe
Page 21 and 22: There is an intrinsic and wholistic
Page 23 and 24: As for methods of social control th
Page 25 and 26: Spirituality is a term that require
Page 27 and 28: Similarly, Edwards warns that most
Page 29 and 30: making the air and the dust of the
Page 31 and 32: The late Jack Davis, Nyungar Elder
Page 33 and 34: The way that Spirituality enters th
Page 35 and 36: What Does Aboriginal Spirituality O
Page 37 and 38: Tacey clearly admires Aboriginal cu
Page 39 and 40: There is a sense in which the Austr
Page 41 and 42: In the general use of the term ‘w
Page 43 and 44: It is reasonable to accept that the
Page 45 and 46: Aboriginal people themselves are di
Page 47 and 48: Although many colonised Indigenous
Page 49 and 50: 2008; Heil & Macdonald forthcoming)
Page 51 and 52: Contemporary Approaches to Aborigin
Page 53 and 54: individual in a self-focusing way
Page 55 and 56: Dudgeon and Williams (2000) suggest
Page 57 and 58: The CRCAH Program Statement for Soc
Page 59 and 60: The CRCAH also identifies the need
Page 61 and 62: Bibliography Books Anderson, B. 199
Page 63 and 64: Kleinert, S. & Neale, M. 2000, The
Page 65 and 66: Strehlow, T. G. H. 1971, Songs of C
Page 67 and 68: Everett, J. 1994, ‘Foreword’, i
Page 69 and 70: Munn, N. 1970, ‘The Transformatio
Page 71: Film, video, DVD, television and so
Page 75 and 76: Cooperative Research Centre for Abo
Page 78: Cooperative Research Centre for Abo
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