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The ballad - Index of

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<strong>The</strong> Ballad<br />

villagers produce their traditional <strong>ballad</strong>s. In<br />

the last ten years Mr. Cecil Sharp, the Folk-Song<br />

Society,<br />

and aiders and<br />

and their gramophones<br />

abettors, have scoured our counties one by one ;<br />

and from the cottage by day and the taproom by<br />

night, from gleaners at noon and gypsies round<br />

the evening fire, they have gathered hundreds <strong>of</strong><br />

songs. <strong>The</strong> first thing that strikes any collector<br />

who takes up<br />

this work is the reluctance <strong>of</strong> the<br />

folk to impart their lore in cold blood the<br />

;<br />

second thing<br />

is the way in which, under pressure,<br />

they " work themselves up," and after delays,<br />

grumblings, and false starts begin to sing. I have<br />

sat through an afternoon in a rural workhouse<br />

waiting for an old man to sing first he could<br />

;<br />

not, then he would not next he cleared his<br />

;<br />

throat and mumbled a snatch or two ;<br />

shook his<br />

head, harked back, stumbled, and at length, with<br />

shaking head, gleaming eye, and tapping foot (an<br />

instinctive<br />

memory <strong>of</strong> the dance), burst out and<br />

could hardly be stopped. A disused machine ;<br />

it only needs a little coaxing, and perhaps a little<br />

oil.<br />

<strong>The</strong> worst enemy <strong>of</strong> the theory <strong>of</strong> collective or<br />

communal composition is, naturally enough, the<br />

rival composer the individual literary or literate<br />

man. When the theory was first launched, little<br />

more than a century ago, it was generally received<br />

with laughter, the echoes <strong>of</strong> which have<br />

not yet died away. Even to-day the trained<br />

24

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