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The ballad - Index of

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<strong>The</strong> Ballad<br />

priests <strong>of</strong> Mars in the earliest days<br />

somewhat as follows :<br />

<strong>of</strong> Rome ran<br />

" Help us, O Lares (repeated thrice),<br />

And, O Mars, let not plague or ruin fall<br />

upon our people<br />

(thrice).<br />

Be content, fierce Mars.<br />

Leap the threshold. Halt ! Strike ! (thrice)<br />

In alternate song call upon all heroes (thrice)<br />

Help us, O Mars !<br />

(thrice)<br />

Leap Leap Leap Leap Leap !"<br />

! ! ! !<br />

Second,<br />

a translation <strong>of</strong> the ancient initiation<br />

ceremony, curiously similar to baptism, formerly<br />

practised among the Maoris when a child (in the<br />

present instance a girl)<br />

was about three months<br />

old. <strong>The</strong> child was laid on a mat before the<br />

priest, and the women and girls chanted :<br />

Women. "We wish this child to be immersed."<br />

"<br />

Priest. Let it be sprinkled.'<br />

Women. "We wish the child to live to womanhood."<br />

fo<br />

Priest. Dance for Atua " (the god or spirit).<br />

Women, (An unintelligible phrase.)<br />

"<br />

Priest. It is sprinkled in the waters <strong>of</strong> Atua/<br />

Women. "<strong>The</strong> mat is spread."<br />

Priest. "Dance in a circle."<br />

Women. "Thread the dance."<br />

From this point the chant becomes wholly un-<br />

a fact interesting in itself, as show-<br />

translatable ;<br />

ing that traditional phrases may outlive their<br />

intelligibility. Dieffenbach, who recovered this<br />

chant, could get no hint from the natives <strong>of</strong> the<br />

meaning <strong>of</strong> the latter portion, which they did not<br />

understand themselves.<br />

43

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