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66697602-The-Ramayana-R-K-Narayan

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one who had sneaked up to Rama on some forest path and<br />

attached herself to him. She could not be this man’s wife, as<br />

no wife would care to face the hardship of a forest existence.<br />

He must surely have left his wife, if he had one, back at<br />

home, and now lived with this woman in the forest.<br />

Kamavalli said to Rama very seriously, “Great one! Don’t<br />

let this creature come near you. Don’t be misled by her<br />

appearance, it’s not her own, she has assumed it through<br />

black art. Actually she is a rakshasa woman; drive her off<br />

before she does you any harm. This forest is full of such<br />

deceivers.”<br />

She might well have been confessing this of herself—her<br />

own normal appearance being that of a demon with wild,<br />

matted hair, flame-coloured fang-like teeth, enormous<br />

stature, and a belly swollen with the meat and blood of<br />

animals she had gorged on in her never-ending gluttony. Her<br />

name was Soorpanaka. Her brother Ravana had assigned<br />

this Dandaka forest as her own domain, leaving her free to<br />

live here as she pleased, assisted by a number of ruthless<br />

demons led by Kara—the fiercest devil ever conceived.<br />

Here she held her court and ravaged the forests. In the<br />

course of her wanderings, she saw Rama and fell in love and<br />

decided to seduce him by every art in her power. As a first<br />

step, through certain incantations, she transformed herself<br />

into a comely maiden. Now, when she warned Rama of<br />

Sita’s true nature as she imagined it, he began to laugh and

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