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66697602-The-Ramayana-R-K-Narayan

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of Rama and Sita that are commonly found in bourgeois<br />

South Indian homes, and the great literary classic in the<br />

Tamil language, Kamba <strong>Ramayana</strong>.<br />

But it took him some decades to get around to writing his<br />

own version of <strong>The</strong> <strong>Ramayana</strong>. Born in 1906 into a rising,<br />

urban family of Tamil Brahmins, which sought to enter, with<br />

one foot planted in tradition, the colonial Indian world of jobs<br />

and careers, <strong>Narayan</strong> had, as a young man, a bolder<br />

ambition than anyone around him could have possessed. He<br />

wanted to be a “realistic fiction writer” at a time when<br />

realistic fiction writers in English were almost entirely<br />

unknown in India. It is partly why he was, as he relates in his<br />

memoir, My Days (1974), indifferent to the classical Tamil<br />

literature his uncle wanted him to read.<br />

Not surprisingly, <strong>Narayan</strong> wrote his abridged version of<br />

<strong>The</strong> <strong>Ramayana</strong> and <strong>The</strong> Mahabharata only in the<br />

seventies, after having produced some of his finest fiction:<br />

Swami and Friends (1935), <strong>The</strong> Financial Expert (1952),<br />

Waiting for the Mahatma (1955), <strong>The</strong> Guide (1958), and<br />

<strong>The</strong> Vendor of Sweets (1967). “I was impelled,” he once<br />

said, “to retell the <strong>Ramayana</strong> and the Mahabharata<br />

because that was the great climate in which our culture<br />

developed. <strong>The</strong>y are symbolic and philosophical. Even as<br />

mere stories they are so good. Marvellous. I couldn’t help<br />

writing them. It was part of the writer’s discipline.” 2<br />

<strong>The</strong> writerly compulsion <strong>Narayan</strong> expresses through his

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