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66697602-The-Ramayana-R-K-Narayan

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Adisesha in whose coils Vishnu rested. Whatever might be<br />

the form and shape, when they spoke and acted, their<br />

physical appearance passed unnoticed.<br />

Kiskinda was peopled and ruled by what might broadly<br />

speaking be named a monkey race; but they were beings<br />

endowed with extraordinary intelligence, speech,<br />

immeasurable strength and nobility, and were of godly<br />

parentage too.<br />

Rama, in his desperate quest of Sita, was journeying<br />

southwards and crossed the frontiers of Kiskinda. Although<br />

he was an incarnation of Vishnu, the Supreme God, in<br />

human form, as we have seen, he was subject to human<br />

limitations of understanding and the despairs arising<br />

therefrom. Following Sita’s trail by hearsay and hints, he and<br />

Lakshmana arrived on the frontiers of Kiskinda. <strong>The</strong>ir entry<br />

was not unobserved. <strong>The</strong> companion and helper of<br />

Sugreeva, ruler of the monkey clan, was Hanuman, who will<br />

later take his place in the <strong>Ramayana</strong> as a major character.<br />

Hanuman, watching for intruders, noticed Rama and<br />

Lakshmana far off on the mountain path. Assuming the<br />

shape of a young scholar, he went down and remained<br />

hidden behind a tree on their path. When they approached,<br />

he observed them closely and reflected within himself. “So<br />

noble-looking! Who are they? <strong>The</strong>y are clad in tree bark, hair<br />

matted and knotted, ascetics. But they bear enormous bows<br />

on their shoulders. Ascetics armed like warriors or warriors

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