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66697602-The-Ramayana-R-K-Narayan

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<strong>The</strong> perfect man takes a false step, apparently commits a<br />

moral slip, and we ordinary mortals stand puzzled before the<br />

incident. It may be less an actual error of commission on his<br />

part than a lack of understanding on ours; measured in<br />

Eternity, such an event might stand out differently. But until<br />

we attain that breadth of view, we are likely to feel disturbed<br />

and question the action. Rama was an ideal man, all his<br />

faculties in control in any circumstances, one possessed of<br />

an unwavering sense of justice and fair play. Yet he once<br />

acted, as it seemed, out of partiality, half-knowledge, and<br />

haste, and shot and destroyed, from hiding, a creature who<br />

had done him no harm, not even seen him. This is one of the<br />

most controversial chapters in the <strong>Ramayana</strong>.<br />

<strong>The</strong> characters in the drama that follows are Vali,<br />

Sugreeva, Hanuman, and Rama. <strong>The</strong> action takes place in<br />

the mountainous forest regions of Kiskinda, a kingdom ruled<br />

and inhabited by monkeys. In the <strong>Ramayana</strong>, the<br />

participants are not only human beings but many others from<br />

God’s creation, intelligent, cultured, and with their own<br />

achievements of spirit as well as physique: Jambavan was a<br />

bear, Jatayu was an eagle, Lakshmana—Rama’s brother—<br />

was himself a human incarnation of the Great Serpent<br />

6<br />

VALI

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