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Rumbling on performativity_Frits Simon

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pens with the results of the research. For both N/n-types of research the researcher<br />

should pay attenti<strong>on</strong> to the way these criteria are to be met.<br />

According to Verschuren internal and external validity are demanded for any kind of<br />

research. Internal validity refers to the questi<strong>on</strong> whether what is researched is really<br />

the matter for the pers<strong>on</strong>s or the subject which are researched. External validity refers<br />

to the questi<strong>on</strong> whether the findings of the research, which are based <strong>on</strong> research in a<br />

sample, are generalizable to a larger populati<strong>on</strong>. Even for reflective research, which<br />

according to Verschuren is a research by using logical argumentati<strong>on</strong>, thought-experiments,<br />

introspecti<strong>on</strong> or empathy (“Verstehen”), internal and external validity are<br />

demanded. Within Verschuren’s approach it is adamant that a researcher should<br />

protect him or herself against errors. Errors regarding internal validity c<strong>on</strong>cern errors<br />

in design of the research, in percepti<strong>on</strong> and in the processing of data. Errors regarding<br />

external validity c<strong>on</strong>cern errors regarding sampling or the artificiality of the research<br />

envir<strong>on</strong>ment.<br />

That any kind of research should be internally and externally valid points to the basic<br />

propositi<strong>on</strong>s of Verschuren. In Verschuren’s approach it is basic that through research<br />

objectivity is to be discovered. Verschuren (2009: 59) states that “ … errors … lead to<br />

producing research materials which do not corresp<strong>on</strong>d with the <strong>on</strong>tological reality”.<br />

His methodological relativism does not go that far that he includes research in which<br />

basically the claim <strong>on</strong> an <strong>on</strong>tological objectivity is left behind. Therefore according to<br />

Verschuren every kind of research should, apart from being valid and c<strong>on</strong>trollable, add<br />

something to the body of knowledge, should make a cumulative c<strong>on</strong>tributi<strong>on</strong>. Although<br />

he acknowledges the possibility of insider research (n-type) the positi<strong>on</strong> of the<br />

inside researcher still would be endangered by a lack of objectivity. The inside researcher<br />

can “… become involved in coaliti<strong>on</strong>s, by which his impartiality becomes a hard<br />

case.” (Verschuren, 2009: 251). In fact Verschuren advocates the researcher as an<br />

independent or impartial spectator.<br />

C<strong>on</strong>cluding it may be clear that Verschuren <strong>on</strong> the <strong>on</strong>e side accepts many ways of<br />

doing research for which different criteria for soundness of the research apply. On the<br />

other side Verschuren frames these criteria by holding <strong>on</strong> to an impartial researcher in<br />

search for some objectivity. That is why Verschuren departs from the idea that for any<br />

kind of research, demands from inside science like internal and external validity, must<br />

be accounted for. It is interesting to learn if Verschuren from his methodological<br />

relativistic point of view accepts approaches in which impartiality and objectivity are<br />

disclaimed.<br />

A critical evaluati<strong>on</strong> of Verschuren’s approach<br />

Verschuren departs from an impartial researcher looking for some objective knowledge.<br />

However, to my idea he misreads a critical and emancipatory approach of<br />

research, even in his own presentati<strong>on</strong> of this approach. Although, by misreading this<br />

approach he c<strong>on</strong>firms in a paradoxical - and probably unintended - way the need for a<br />

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