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Beelzebubs-Tales-to-His-Grandson-by-G-I-Gurdjieff

Beelzebubs-Tales-to-His-Grandson-by-G-I-Gurdjieff

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"Well then, at the beginning, two of the participants would always comeon<strong>to</strong> this 'reflec<strong>to</strong>r of reality' or 'stage', and then usually one of them wouldstand for a while and, as it were, listen <strong>to</strong> his own 'dartkhelkhloostnian' stateor, as it is sometimes called, the state of his own inner 'associative psychicexperiencings. '"Listening in this way, it would become clear <strong>to</strong> his Reason that, forinstance, the sum <strong>to</strong>tal of his associative experiencings <strong>to</strong>ok the form of anurgent impulse <strong>to</strong> punch the face of another being, the sight of whom alwaysaroused in him <strong>by</strong> association a certain series of impressions already presentin him, which invariably evoked in his general psyche disagreeable emotions,offensive <strong>to</strong> his 'conscious feeling of himself.'"Let us suppose that these disagreeable experiencings are always producedin him when he sees a 'trodokhakhoon,' a professional whom contemporarybeings there call a 'policeman.'"As soon as this 'dartkhelkhloostnian' psychic state and impulse of hisbecome perfectly clear <strong>to</strong> his Reason, he recognizes, on the one hand, that inexisting conditions of external social existence it is impossible for him <strong>to</strong>gratify this impulse <strong>to</strong> the full, and on the other hand, being already perfectedin Reason and thus well aware of his dependence on the au<strong>to</strong>maticfunctioning of the other parts of his common presence, he understands clearlythat the fulfillment of some urgent being-duty of great importance <strong>to</strong> thosearound him is contingent on the gratification of this impulse And havingthought over everything in this way, he decides <strong>to</strong> gratify this urge of his asbest he can <strong>by</strong> doing at least a 'moral injury' <strong>to</strong> that 'trodokhakhoon,' that is,<strong>by</strong> evoking in him associations of an offensive nature."With this object in view, he turns <strong>to</strong> the other learned being who hadcome on<strong>to</strong> the stage with him, and treating him now as a 'trodokhakhoon' orpoliceman, he says:

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