Beelzebubs-Tales-to-His-Grandson-by-G-I-Gurdjieff

tal 'planetary body' and, leaving it behind on the planet, rise together to thesphere that is the place of concentration of those cosmic substances fromwhich the 'kesdjan body' of a being is formed."And only at the end of a certain time does the principal and final sacredrascooarno occur to this 'two-natured arising,' after which the 'highest beingpart'becomes an independent Individual with its own individual Reason."Formerly, that is, prior to the 'chootboglitanical period,' it was only afterthe second process of the sacred rascooarno that this sacred cosmicactualization became worthy of being united with the presence of our MostMost Holy Sun Absolute or went to other cosmic concentrations where suchindependent holy Individuals were needed."And if at the approach of the final process of the sacred rascooarno thesecosmic arisings had not yet attained the required gradation of the sacred scaleof Reason, these 'highest being-parts' had to exist in that sphere until they hadperfected their Reason to the required gradation."Here it is impossible not to take notice of the objective terror of thealready formed 'highest being-parts' who, owing to all the results unforeseenfrom Above in new cosmic processes, have not yet perfected themselves tothe necessary gradation of Reason."The fact is that, in accordance with various second-order cosmic laws, the'kesdjan being-body' cannot exist long in this sphere, and at the end of acertain time must decompose, even if the 'highest being-part' existing within ithas not by that time attained the requisite degree of Reason As long as this'highest being-part' has not perfected its Reason to the requisite degree, it mustalways be dependent upon some kesdjanian arising or other, so thatimmediately after the second sacred rascooarno every still unperfected'highest being-body' enters a state called 'teshgekdnel' or 'searching for asimilar two-natured arising corresponding to itself,' in