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Beelzebubs-Tales-to-His-Grandson-by-G-I-Gurdjieff

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wisely adapted the inner organization of beings in such a manner that thesubstances which had <strong>to</strong> enter in<strong>to</strong> their common presence for the coating andfeeding of their 'second being-body,' or 'kesdjan body,' that is, the <strong>to</strong>tality ofcosmic substances your favorites call 'air,' could at the same time serve as theouter help required for the evolution of the substances of the 'first being-food. '"The active elements that compose this 'second being-food,' or 'air,' enterthe presence of beings through the nose and, gradually evolving with thecooperation of various processes of harnel-miatznel of local character, aretransformed in what are called the 'lungs' in<strong>to</strong> 'pro<strong>to</strong>ëhary,' but this time in<strong>to</strong>'astralnomian-pro<strong>to</strong>ëhary. '"And then the substances of this 'astralnomianpro<strong>to</strong>ëhary,' entering in<strong>to</strong> thepresence of beings for their own evolution and still having in themselves,according <strong>to</strong> the Sacred Heptaparaparshinokh, all the possibilities of evolvingfrom their centers of gravity <strong>by</strong> the process of harnel-miatznel alone, mix withthe <strong>to</strong>tality of substances of the first being-food which have already evolvedup <strong>to</strong> the third s<strong>to</strong>pinder of the sacred being-Heptaparaparshinokh, and furtherevolve <strong>to</strong>gether, and thus help these substances of the first being-food <strong>to</strong> passthrough the lower 'mechano-coinciding mdnel-in' and <strong>to</strong> be transmuted in<strong>to</strong>other definite substances, named 'being-tetar<strong>to</strong>ëhary,' while the 'astralnomianpro<strong>to</strong>ëhary'itself is transmuted in<strong>to</strong> the substances named 'astralnomiandeuteroëhary.'"So, my boy, at this point I can give you one more illustration of thedifference between Au<strong>to</strong>egocrat and Trogoau<strong>to</strong>egocrat, that is, of thedifference between the former 'au<strong>to</strong>egocratic' system of maintaining theexistence of the Sun Absolute and the 'trogoau<strong>to</strong>egocratic' system establishedat the creation of the Megalocosmos."If the transformation of substances through 'beings-apparatuses' were <strong>to</strong>proceed according <strong>to</strong> the law of the

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