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1 Regulating Sex Work Adrienne D. Davis VERY ROUGH DRAFT ...

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abusive of women 27 and a human rights violation 28 —it is an inherently “degraded<br />

exchange.” 29 They reject it as a legitimate form of labor, instead seeking its eradication<br />

and prohibition. According to philosopher Carol Pateman, “When women’s bodies are<br />

on sale as commodities in the capitalist market, the terms of the original contract cannot<br />

be forgotten; the law of male sex-right is publicly affirmed, and men gain public<br />

acknowledgment as women’s sexual masters – that is what is wrong with prostitution.” 30<br />

Catharine MacKinnon has a similar formulation, “Women are prostituted precisely in<br />

order to be degraded and subjected to cruel and brutal treatment without human limits; it<br />

is the opportunity to do this that is exchanged when women are bought and sold for<br />

sex.” 31 Kathleen Barry puts it perhaps most strongly: “The sex men buy in prostitution is<br />

the same sex that they take in rape—sex that is disembodied, enacted on the bodies of<br />

women who, for the men, do not exist as human beings.” Legal philosopher Margaret<br />

Radin makes a different point, that commodified sex cannot exist with our aspirations for<br />

its decommodified form. 32 These insightful and influential feminists conclude that the<br />

27 She continues, “Men decide whether it is sex they pay for, or sex they take by force or with consent.”<br />

KATHLEEN BARRY, THE PROSTITUTION OF SEXUALITY 37 (1995) [hereinafter THE PROSTITUTION OF<br />

SEXUALITY]. Elsewhere, Barry says:<br />

This misogyny, the use of prostitutes to act out one’s contempt for the lower and degraded sex, is<br />

the single most powerful reason why prostitution has always been considered a cultural<br />

universal—the oldest profession, the indestructible institution, the necessary social service. It<br />

intersects with the domination of women at all levels of society.<br />

KATHLEEN BARRY, FEMALE SEXUAL SLA<strong>VERY</strong> 137 (1984). [apparently Barry’s position changed over<br />

time; please incorporate that into this footnote].<br />

28 “The abolitionist position treats all prostitution as a problem of human rights, to be condemned<br />

uncompromisingly, like slavery, and never to be equated with acceptable practices like work, or with<br />

legitimating ideas like consent and contract.” Larson, supra note [x], at 680.<br />

29 Bernstein, supra note [x], at 109.<br />

30 CAROLE PATEMAN, THE SEXUAL CONTRACT 208 (1988). Elsewhere, Pateman elaborates that<br />

“Prostitution is the use of a woman’s body by a man for his own satisfaction. There is no desire or<br />

satisfaction on the part of the prostitute. Prostitution is not a mutual, pleasurable exchange of the use of<br />

bodies, but the unilateral use of a woman’s body by a man in exchange for money.” Id. at 198. In<br />

Pateman’s view, such “sexual contracts” “both established orderly access to women and a division of<br />

labour in which women are subordinate to men.” Id. at 119. See also Laurie Shrage, Should Feminists<br />

Oppose Prostitution?, 99 ETHICS 347 (1989) (“most feminists find the prostitute’s work morally and<br />

politically objectionable. In their view women who provide sexual services for a fee submit to sexual<br />

domination by men, and suffer degradation by being treated as sexual commodities.”).<br />

31 Catharine A. MacKinnon, Prostitution and Civil Rights, 1 MICH. J. GENDER & L. 13, 13 (1993). See also<br />

CATHARINE A. MACKINNON, TOWARD A FEMINIST THEORY OF THE STATE 168 (1991) (“Because the stigma<br />

of prostitution is the stigma of sexuality is the stigma of the female gender, prostitution may be legal or<br />

illegal, but so long as women are unequal to men and that inequality is sexualized, women will be bought<br />

and sold as prostitutes, and law will do nothing about it.”); WOMEN’S LIVES, MEN’S LAWS, supra note [x],<br />

at 159 (“Perhaps when women in prostitution sustain the abuse of thousands of men for economic survival<br />

for twenty years, this will, at some point, come to be understood as nonconsensual as well.”); Andrea<br />

Dworkin, Prostitution and Male Supremacy (1992) (rejecting prostitution as male dominance). [check<br />

MacKinnon (1983)];<br />

32 MARGARET JANE RADIN, CONTESTED COMMODITIES ([add a good quotation for the parenthetical]).<br />

Contrasting prostitution with other forms of disputed commodification Radin says:<br />

The risks of a black market in body parts are slim because the buyer must use a regulated<br />

professional and health care facility to get the part installed. Similarly, even though baby sales are<br />

8

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