issue 1 09 - APS Member Groups - Australian Psychological Society

Multiculturalism and Whiteness37(Ed.), Taking up the challenge: Criticalrace and whiteness studies in apostcolonising nation. (pp.1-16).Adelaide: Crawford House Publishing.Robins, K., & Aksoy, A. (2001). From spacesof identity to mental spaces: Lessonsfrom Turkish Cypriot cultural experiencein Britain. Journal of Ethics andMigration Studies, 27(4), 685-712.Rotberg, R. (2003). The Cyprus crucible: Theimportance of good timing. InternationalHarvard Review, 25(3), 70-75.Said, E. W. (1979). Orientalism. New York:Vintage Books.Sayar, H. (1988). Turkish Australians andeducation in Australia. In R. Akcelik & J.Elley (Eds.) Turkish community inAustralia: Conference papers (pp. 101-110). Melbourne: Australian-TurkishFriendship Society Publications.Sonn, C. C. (2004). Negotiating identitiesacross cultural boundaries: Complicatingcultural competence with power andprivilege. Critical Psychology:International Journal of CriticalPsychology, 11, 134-149.Sonn, C. C. & Fisher, A. T. (2005). ImmigrantAdaptation: Complicating ourunderstanding of responses to intergroupexperiences. In G. Nelson andPrilleltensky, I. (Eds), Communitypsychology (pp. 348-363). London, UK:McMillan, Palgrave.Sonn, C. C., & Lewis, R. (2009). Immigrationand identity: The ongoing struggle forliberation. In M. Montero & C. C. Sonn(Eds.), Psychology of liberation: Theoryand applications (115-133). New York:Springer.Standfield, R. (2007). ‘A remarkably tolerantnation?’ Constructions of benignwhiteness in Australian politicaldiscourse. In D. W. Riggs (Ed.), Takingup the challenge: Critical race andwhiteness studies in a postcolonisingnation. (pp.168-189). Adelaide:Crawford House Publishing.Steyn, M. (2007). As the postcolonial momentdeepens: A response to Green, Sonn, andMatsebula. South African Journal ofPsychology, 37, 420-424.Van Dijk, T. (1997). Political discourses andracism: Describing others in a Westernparliament. In S. H. Riggins (Ed), Thelanguage and politics of exclusion: Othersin discourse (pp. 31-64). London, UK:Sage.Vasta, E. (1992). The second generation. In S.Castles, C. Alcorso, G. Rando & E. Vasta(Eds.), Australia’s Italians: Culture andcommunity in a changing society (pp.155-168). North Sydney: Allen & Unwin.Vasta, E. (1993). Multiculturalism and ethnicidentity: The relationship between racismand resistance. Australian and NewZealand Journal of Sociology, 29(2), 209-225.Verkuyten, M. (2005). The social psychology ofethnic identity. Sussex: Psychology Press.Watts, R. J., & Serrano-García, I. (2003). Thequest for a liberating communitypsychology: An overview. AmericanJournal of Community Psychology, 31,73-78.Yasmeen, S. (2007). Muslim women as citizensin Australia: Diverse notions andpractices. Australian Journal of SocialIssues, 42(1), 41-54.Zevallos, Z (2003). ‘That’s my Australian side’:The ethnicity, gender and sexuality ofyoung Australian women of South andCentral American origin. Journal ofSociology, 39(1), 81-98.Zevallos, Z., & Gilding, M. (2003). “I'm notyour typical blond-haired, blue-eyedSkippy”: Second generation Australiansand multiculturalism. In D. Weiss (Ed),Social exclusion: An approach to theAustralian case. Frankfurt, Germany:Peter Lang Verlag.Note1 The Anglo Saxon category in Australia issocially and politically contingent. We use thiscategory to refer to not only British descendentsThe Australian Community Psychologist Volume 21 No 1 June 2009