monkeys and foxes.But I love "<strong>The</strong> Jungle Book" and "Wild Animals I Have Known." I feel a genuine interest in theanimals themselves, because they are real animals and not caricatures <strong>of</strong> men. One sympathizes withtheir loves and hatreds, laughs over their comedies, and weeps over their tragedies. And if they point amoral, it is so subtle that we are not conscious <strong>of</strong> it.<strong>My</strong> mind opened naturally and joyously to a conception <strong>of</strong> antiquity. Greece, ancient Greece, exerciseda mysterious fascination over me. In my fancy the pagan gods and goddesses still walked on earth andtalked face to face with men, and in my heart I secretly built shrines to those I loved best. I knew andloved the whole tribe <strong>of</strong> nymphs and heroes and demigods--no, not quite all, for the cruelty and greed<strong>of</strong> Medea and Jason were too monstrous to be f<strong>org</strong>iven, and I used to wonder why the gods permittedthem to do wrong and then punished them for their wickedness. And the mystery is still unsolved. I<strong>of</strong>ten wonder howGod can dumbness keep While Sin creeps grinning through His house <strong>of</strong> Time.It was the Iliad that made Greece my paradise. I was familiar with the story <strong>of</strong> Troy before I read it inthe original, and consequently I had little difficulty in making the Greek words surrender their treasuresafter I had passed the borderland <strong>of</strong> grammar. Great poetry, whether written in Greek or in English,needs no other interpreter than a responsive heart. Would that the host <strong>of</strong> those who make the greatworks <strong>of</strong> the poets odious by their analysis, impositions and laborious comments might learn thissimple truth! It is not necessary that one should be able to define every word and give it its principalparts and its grammatical position in the sentence in order to understand and appreciate a fine poem. Iknow my learned pr<strong>of</strong>essors have found greater riches in the Iliad than I shall ever find; but I am notavaricious. I am content that others should be wiser than I. But with all their wide and comprehensiveknowledge, they cannot measure their enjoyment <strong>of</strong> that splendid epic, nor can I. When I read the finestpassages <strong>of</strong> the Iliad, I am conscious <strong>of</strong> a soul-sense that lifts me above the narrow, crampingcircumstances <strong>of</strong> my life. <strong>My</strong> physical limitations are f<strong>org</strong>otten--my world lies upward, the length andthe breadth and the sweep <strong>of</strong> the heavens are mine!<strong>My</strong> admiration for the Aeneid is not so great, but it is none the less real. I read it as much as possiblewithout the help <strong>of</strong> notes or dictionary, and I always like to translate the episodes that please meespecially. <strong>The</strong> word-painting <strong>of</strong> Virgil is wonderful sometimes; but his gods and men move throughthe scenes <strong>of</strong> passion and strife and pity and love like the graceful figures in an Elizabethan mask,whereas in the Iliad they give three leaps and go on singing. Virgil is serene and lovely like a marbleApollo in the moonlight; Homer is a beautiful, animated youth in the full sunlight with the wind in hishair.How easy it is to fly on paper wings! From "Greek Heroes" to the Iliad was no day's journey, nor was italtogether pleasant. One could have traveled round the word many times while I trudged my weary waythrough the labyrinthine mazes <strong>of</strong> grammars and dictionaries, or fell into those dreadful pitfalls calledexaminations, set by schools and colleges for the confusion <strong>of</strong> those who seek after knowledge. Isuppose this sort <strong>of</strong> Pilgrim's Progress was justified by the end; but it seemed interminable to me, inspite <strong>of</strong> the pleasant surprises that met me now and then at a turn in the road.I began to read the Bible long before I could understand it. Now it seems strange to me that thereshould have been a time when my spirit was deaf to its wondrous harmonies; but I remember well arainy Sunday morning when, having nothing else to do, I begged my cousin to read me a story out <strong>of</strong>the Bible. Although she did not think I should understand, she began to spell into my hand the story <strong>of</strong>Joseph and his brothers. Somehow it failed to interest me. <strong>The</strong> unusual language and repetition madethe story seem unreal and far away in the land <strong>of</strong> Canaan, and I fell asleep and wandered <strong>of</strong>f to the land
<strong>of</strong> Nod, before the brothers came with the coat <strong>of</strong> many colours unto the tent <strong>of</strong> Jacob and told theirwicked lie! I cannot understand why the stories <strong>of</strong> the Greeks should have been so full <strong>of</strong> charm for me,and those <strong>of</strong> the Bible so devoid <strong>of</strong> interest, unless it was that I had made the acquaintance <strong>of</strong> severalGreeks in Boston and been inspired by their enthusiasm for the stories <strong>of</strong> their country; whereas I hadnot met a single Hebrew or Egyptian, and therefore concluded that they were nothing more thanbarbarians, and the stories about them were probably all made up, which hypothesis explained therepetitions and the queer names. Curiously enough, it never occurred to me to call Greek patronymics"queer."But how shall I speak <strong>of</strong> the glories I have since discovered in the Bible? For years I have read it withan ever-broadening sense <strong>of</strong> joy and inspiration; and I love it as I love no other book. Still there ismuch in the Bible against which every instinct <strong>of</strong> my being rebels, so much that I regret the necessitywhich has compelled me to read it through from beginning to end. I do not think that the knowledgewhich I have gained <strong>of</strong> its history and sources compensates me for the unpleasant details it has forcedupon my attention. For my part, I wish, with Mr. Howells, that the literature <strong>of</strong> the past might be purged<strong>of</strong> all that is ugly and barbarous in it, although I should object as much as any one to having these greatworks weakened or falsified.<strong>The</strong>re is something impressive, awful, in the simplicity and terrible directness <strong>of</strong> the book <strong>of</strong> Esther.Could there be anything more dramatic than the scene in which Esther stands before her wicked lord?She knows her life is in his hands; there is no one to protect her from his wrath. Yet, conquering herwoman's fear, she approaches him, animated by the noblest patriotism, having but one thought: "If Iperish, I perish; but if I live, my people shall live."<strong>The</strong> story <strong>of</strong> Ruth, too--how Oriental it is! Yet how different is the life <strong>of</strong> these simple country folksfrom that <strong>of</strong> the Persian capital! Ruth is so loyal and gentle-hearted, we cannot help loving her, as shestands with the reapers amid the waving corn. Her beautiful, unselfish spirit shines out like a bright starin the night <strong>of</strong> a dark and cruel age. Love like Ruth's, love which can rise above conflicting creeds anddeep-seated racial prejudices, is hard to find in all the world.<strong>The</strong> Bible gives me a deep, comforting sense that "things seen are temporal, and things unseen areeternal."I do not remember a time since I have been capable <strong>of</strong> loving books that I have not loved Shakespeare.I cannot tell exactly when I began Lamb's "Tales from Shakespeare"; but I know that I read them atfirst with a child's understanding and a child's wonder. "Macbeth" seems to have impressed me most.One reading was sufficient to stamp every detail <strong>of</strong> the story upon my memory forever. For a long timethe ghosts and witches pursued me even into Dreamland. I could see, absolutely see, the dagger andLady Macbeth's little white hand--the dreadful stain was as real to me as to the grief-stricken queen.I read "King Lear" soon after "Macbeth," and I shall never f<strong>org</strong>et the feeling <strong>of</strong> horror when I came tothe scene in which Gloster's eyes are put out. Anger seized me, my fingers refused to move, I sat rigidfor one long moment, the blood throbbing in my temples, and all the hatred that a child can feelconcentrated in my heart.I must have made the acquaintance <strong>of</strong> Shylock and Satan about the same time, for the two characterswere long associated in my mind. I remember that I was sorry for them. I felt vaguely that they couldnot be good even if they wished to, because no one seemed willing to help them or to give them a fairchance. Even now I cannot find it in my heart to condemn them utterly. <strong>The</strong>re are moments when I feelthat the Shylocks, the Judases, and even the Devil, are broken spokes in the great wheel <strong>of</strong> good whichshall in due time be made whole.It seems strange that my first reading <strong>of</strong> Shakespeare should have left me so many unpleasant
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of character. I was a good deal amu
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Perhaps, if you would send a copy o
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except indeed by those who are host
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I have always accepted other people
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helplessness of the blind before Dr
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can do is to give a few more facts
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Much of her knowledge comes to her
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hall or along the veranda, her hand
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constructive reasoning; and she was
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As Mr. Anagnos was the head of a gr
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me a cheery welcome and a hearty ha
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chair from under me. She kept this
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I have just heard something that su
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the king's highway than hem a handk
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when I hid the spool, she looked fo
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it is not three months yet since sh
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investigations. Besides the chicken
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evident from her face, which was fl
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the readiness with which she compre
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conversation. Her passion for writi
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Helen, and did everything they coul
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This morning she asked me the meani
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people to be good." He put her answ
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may be necessary in some stages of
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"I put my little babies to sleep in
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know where they are going, and what
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wind rolled a little lock of it tha
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In selecting books for Helen to rea
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I explained to her that she was not
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A moment after she said, "Will you
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I think much of the fluency with wh
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played by herself.Mr. John D. Wrigh
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or three middle tones. Her voice ha
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and the highest and most abstract i
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great world to have an opportunity
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Dear Sir: Since my paper was prepar
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it is evident that it must have com
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she still considers her own as orig
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northern flowers, or delicate littl
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You must know that King Frost, like
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her.'I do not feel that I can add a
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to see things like that. "Twelve so
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Teacher had been with me nearly two
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chant of the brevity of life, of th
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Acheron could not be bribed by gold