Community Radio Pledge (pdf) - amarc

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there are many words which have acquired equal degree of acceptance. Butthere are still many words which smack of fresh class and gender biases.Broadcasters should not use words which have fresh class-based smell.But there is a need for consensus among linguists of all languages, gender andcaste when it comes to adjudge the use of words which reflect equal respect toall. Rishi Ram Bhusal, who is both an accomplished journalist and writer, says:There is no need to embark on a debate on racist tendencies overcoming thelanguage. Language could feel loss of weight when words which have overtime metamorphosed from their original connotation are struck out from use. Itis the reason that they must be retained. But use of words which smack ofsuppressive and discriminatory tendencies could still add to mere hypocrisy.Nepali Proverbs tinged with taboo- One must heed advice tendered even by a Gharti- An advice does not know who a Gharti might be.- Lazy woman and lazy fish land up in trouble- A case of blind man counting trains.- Man without confidence and wife without saving habits make perfectdisaster.- None bothers when a pariah becomes a king after one dies.- Loose woman bestirs the world.- Never blame youth when your daughter is out-going.- Daughter-in-law is hated when she gives birth to girl.- A shrew walking shakes seven earths.- Poor have no caste and witches have no village.- It's today daughter-in-law and tomorrow mother-in-law.- Cuckoo is smarter than crow but a Khatri is smarter than all.- Noblemen give birth to a donkey.- Disabled can’t help when robbers are at work in the country of theone-eyed.- A blacksmith encounters eighteen obstacles in wedding.- One should fear a dark priest and fair pariah.- Advice from Khas is as good as stabbing.- Khas have teeth under the armpit.- Magars keep away from the Khas wedding.- Don’t feel happy when someone else is cooking.- Tailors and blacksmiths ask for salt.- Tailors’ spit and Brahmins mouth are hallmark of purity.- Tailors have broken button.- Tailor who has lost his needle cuts a pathetic picture.· Horses and sons go after lentils.- Don’t depend on a coward, don’t party at a widow’s.- A father cannot be enemy just as a Newar cannot be a friend.71
- A Newar is good at talking while a Thakse is good at beating.- A priest cannot be made happy just as sun does not rise in the west.- A woman looking for husband is always in fashion.- A fruit diet for a blacksmith who does not fast.- Barren woman does not know labor pain.- A Brahmin is always a narrow-minded person.- A Brahmin loses property for the price of a billy goat.- Cold catches up with Brahmin while eating and with Chhetri whilebathing.- A Brahmin does not know the taste of mushroom.- Why should a tailor move astir when rice is cooking elsewhere.- Prostitute has no home, dishonest has no believers.- Wealth gone to prostitute and forest grazed by buffalo doesn’t growback.- Witch has big eyes, robber has big voice.- A case of Pandeys quarrelling at Bhandari’s wedding.- One can join Budhathoki’s wedding party if one has nowhere to go.- Rice is spoilt by starch and home by widow.- Bhote has brain that competes with sheep.- A dead man from tarai can fleece a living man from the hills.- A macho has ten wives.- A village was swept away while fishermen sat talking.- Master has no whey while servants wants curd.- A Muslim can run only up to the mosque.- A widow’s son sleeps with legs high up.- A widow sees happy time fleeting while orphans wait for happy timescoming.- Why should a widow look for beautiful things.- A widow looking for beads.- It is no use joining family reunion of the blacksmith while not runningroyal errands.- A woman who deserves kicks does not listen to words.- The family deity of cobblers is never satisfied with tidbits.- Cobbler’s curse does not kill a bull.- Master is right, servant is wrong.- Chhetris are impoverished by indulgence and Newars by feasting.- A Brahmin will always go where curd is.- A Brahmin is lost among the sweets.- A Brahmin will not mind staying among bananas.- A sansaysi should not expect anything while staying with a yogi.- A village infested with businessmen and son spoilt by father neverimprove.- A daughter dead is abuses averted.- A daughter dead is daughter married into wealth.72
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elated to ethics in community mass
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HistoryThe context of general welfa
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ApproachWhat is essential to bring
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Antinomian ethicsThe apologists of
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interlinked with masses was felt in
Page 22 and 23: Print mediaThe history of print med
Page 24 and 25: surrounding patriotism and feeling
Page 26 and 27: who would make journalists. The num
Page 28 and 29: coming from Supreme Court, and gove
Page 30 and 31: STUDY29
Page 32 and 33: episode involving Shrisha Karki. De
Page 34: sub-castes or community or when it
Page 38 and 39: Community radioCommunity broadcasti
Page 40 and 41: ehavior borne out of traditional mo
Page 42 and 43: every aspect of life of the local p
Page 44 and 45: ParticipationModelsPassiveModeFeatu
Page 46 and 47: FinancialCapitalHumanCapitalPhysica
Page 48 and 49: Concept of ethicsGoing by the defin
Page 50 and 51: Ethics: Issues(A) Right to informat
Page 52 and 53: The directive is a milestone on the
Page 54 and 55: himself are clear examples of it.Pu
Page 56 and 57: same is harmful to public health. T
Page 58 and 59: Scope of EthicsWhat is universal is
Page 60 and 61: programs which alert them towards t
Page 62 and 63: as attractive options.- Do not go i
Page 64 and 65: the event this is not followed, lea
Page 66 and 67: English language is a passport to a
Page 68 and 69: language uses the Nepali language e
Page 70 and 71: speakers. Similarly, a Nepali langu
Page 74 and 75: - Son is better raised in cities an
Page 78: AND LATTER YEARS77
Page 81 and 82: Talking about it in Nepalese perspe
Page 83 and 84: Changing professional valuesAlong w
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Page 89 and 90: Universal Declaration ofHuman Right
Page 91 and 92: Article 9No one shall be subjected
Page 93 and 94: operation and in accordance with th
Page 95 and 96: Right to secrecyRight to secrecy is
Page 97 and 98: CopyrightThe laws enacted to enforc
Page 99 and 100: Slander and libelLibel and slander
Page 101 and 102: Contempt of courtRemarks made or th
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Page 107 and 108: Declaration of the Code of Conduct
Page 109 and 110: 2. The sources of news should be tr
Page 111 and 112: National Union of JournalismCode of
Page 113 and 114: Professional electronic journalists
Page 115 and 116: Professional electronic journalists
Page 117 and 118: impropriety as well as any conflict
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Page 121 and 122: Some Rules Governing Journalists As
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Code of Conduct for Journalists , 1
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Press and Publication Code of Condu
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Code of Conduct, 1983 As Issued ByP
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6. These expressions are part of th
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Code of Conduct for Journalist, 199
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11. Just in the event one comes to
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Muluki Ain (Ninth Amendment) Law Bo
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Radio publications of CRSC/NEFEJ•
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