29.11.2012 Views

ø - Razorcake

ø - Razorcake

ø - Razorcake

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

RICH MACKIN<br />

RICH MACKIN<br />

I first decided to write this<br />

when I was talking to my friend<br />

Sally about how being accused of<br />

assault caused me to research the<br />

subject. I noticed that there is a lot<br />

of material written about avoiding<br />

sexually assault and a lot of material<br />

about what to do if you have<br />

been sexually assaulted, but there<br />

isn’t much written about how to<br />

make sure that you never find yourself<br />

in a position where your<br />

actions might be considered sexual<br />

assault.<br />

There is plenty of information<br />

for women, but not much for males,<br />

and surely not for “guys” (to denote<br />

what would be called the “average<br />

American male”). Since most sexual<br />

assault is male on female, there<br />

clearly is a need for this information.<br />

“We teach our daughters to<br />

say ‘no’ to intercourse – and we<br />

hardly say anything to our sons” is<br />

clearly stated in the handbook<br />

against assault, No is Not Enough<br />

(Adams, Fay, M.A., Loreen-<br />

Martin). Bell hooks, in Feminism Is<br />

for Everybody, says, “No significant<br />

body of feminist literature has<br />

appeared that addresses boys.” The<br />

more I read about sexual assault,<br />

gender issues, and feminism, I<br />

found more information that I<br />

thought most men should read. But<br />

most of it was hidden in books<br />

clearly marketed towards female<br />

feminists or in books with title like<br />

Transforming a Rape Culture,<br />

which doesn’t exactly appeal to you<br />

as something to read in a park<br />

under a tree on your day off or in<br />

bed before sleeping.<br />

I acknowledge that talking<br />

about how actions might be considered<br />

sexual assault can seem<br />

strange. “If she says no, it’s rape,”<br />

right? Obviously. Of course. What<br />

if she doesn’t say “no,” but “I don’t<br />

think so” or “I don’t think this is a<br />

good idea” or even “maybe”?<br />

Maybe is part no and part yes.<br />

Arguably, a person should be clearer<br />

about their interest level, but<br />

shouldn’t the person initiating be<br />

seeking out a definite answer? Not<br />

“maybe,” not “I guess,” but “YES!”<br />

18 If you are initiating<br />

THE TWISTED BALLOON<br />

I COULDN’T EXACTLY SAY THAT HE ROBBED ME, BUT I DIDN’T FEEL<br />

THAT HE WANTED THE DOLLAR OF MY OWN FREE WILL.<br />

sexual activity, it is your responsibility<br />

to make it completely and<br />

absolutely sure that it is desired, not<br />

just that there is a lack of resistance.<br />

You shouldn’t “think” the<br />

other person is interested. You<br />

should be completely, absolutely<br />

sure without doubt of any sort. If<br />

you feel confident that the interest<br />

is there, what harm is a verbal confirmation<br />

going to do you?<br />

That’s so simple, but also rather<br />

unusual. In some ways, part of the<br />

excitement of sex and romance is<br />

not knowing what the other person<br />

is thinking and trying to figure out<br />

what is going on between you. The<br />

difference with active consent can<br />

be as simple as erring on the side of<br />

caution unless intent and consent is<br />

clear. A lot of discussion in an<br />

activist group that discusses these<br />

issues is, “Are we willing to get<br />

laid less for the revolution?” I think<br />

it’s not a question of getting “laid”<br />

less, but risking a night or two here<br />

and there to make sure that one’s<br />

“getting laid” isn’t the other person’s<br />

feeling pressured, or worse.<br />

We all should be aware and<br />

responsible for inequities when initiating<br />

sexual contact. Is one person<br />

bigger than the other? Older?<br />

Drunker? Is one a rock star and the<br />

other a fan? Teacher and student? If<br />

you are a six and a half foot tall<br />

man who is built like a wrestler,<br />

you don’t have to only date women<br />

who can fend you off, but you DO<br />

need to be aware that others might<br />

be intimidated by you, so you are<br />

responsible for understanding,<br />

acknowledging, and respecting that<br />

such intimidation MIGHT exist,<br />

and how it effects the other’s<br />

actions. Indeed, in many situations<br />

my own actions made women<br />

uncomfortable not for my intent to<br />

oppress or dominate, but for a complete<br />

lack of empathy for inequities<br />

of the situation and our relationship.<br />

This is the basic idea of privilege<br />

– that one person might have<br />

an upper hand that another does<br />

not. Usually, this privilege is directly<br />

linked to not being aware of the<br />

privilege unless one takes a<br />

moment to consider it. It can be<br />

simple as the fact that I, as a man,<br />

can take my shirt off on a hot day,<br />

and it just means I am hot. A<br />

woman doing the same is thought<br />

to be making a sexual overture.<br />

Unfortunately, this important concept<br />

is generally not discussed, and<br />

when it is, it’s almost exclusively<br />

by angry people who use it to<br />

scapegoat and overgeneralize –<br />

because men, as a gender, have<br />

privilege, white people as a race<br />

have privilege, etc. But anyone<br />

who tries to tell you ALL white<br />

people have it easy, or ALL men<br />

have it better than ALL women,<br />

well, the simple term for that is<br />

WRONG.<br />

I bring up men and women<br />

because, yes, most sexual transgressions<br />

and violence are done by<br />

men. Most victims are women. But<br />

the idea is not men are bad and<br />

women are victims, but that PEO-<br />

PLE have the ability to harm one<br />

another, and sometimes do so without<br />

realizing it, or at least considering<br />

that they might be. There are<br />

many ways someone’s actions<br />

might harm another without it<br />

being a case of direct attempt at<br />

harm. It’s not just one person’s<br />

intent. It’s the other’s idea of consent;<br />

to quote from No Is Not<br />

Enough: “Consent is based on<br />

choice. Consent is active, not passive.<br />

Consent is possible only when<br />

there is equal power. Giving in<br />

because of fear is not consent.<br />

Going along with something<br />

because of wanting to fit in with the<br />

group, being deceived, or feeling<br />

bad is not consent. If you can’t say<br />

‘no’ comfortably, then ‘yes’ has no<br />

meaning. If you are unwilling to<br />

accept a ‘no,’ then ‘yes’ has no<br />

meaning.”<br />

The idea that consent is something<br />

that should be sought out is<br />

not considered by many in our society.<br />

Pop culture presents the idea of<br />

sex being when the man proposes<br />

an idea and the woman accepts or<br />

fends him off. This isn’t necessarily<br />

a result of men being evil scumbags<br />

who seek to perpetuate patriarchal<br />

oppression. (Patriarchy,<br />

which traditionally means a system<br />

of male power heredity, is often<br />

used to mean a decided societal<br />

sexism where males oppress<br />

females, often used as a fancy word<br />

for “sexism.”) I think this is a combination<br />

of other, less obvious factors.<br />

Some men might very well be<br />

evil scumbags, but most have good<br />

intentions and somehow forget<br />

what the road to hell is paved with.<br />

Forget your intentions and consider<br />

the outcome. To quote from the<br />

book Hope and Recovery, “When<br />

in doubt – don’t.”<br />

Men and women communicate<br />

differently. (I realize that not everyone<br />

falls into the polarities of men<br />

and women, but most do. Even<br />

though it’s twilight as I write this<br />

doesn’t mean night and day don’t<br />

exist.) To sum up the 298 pages of<br />

You Just Don’t Understand by<br />

Deborah Tannen, both men and<br />

women speak not only in the direct<br />

messages they say, but the metamessages<br />

of how they say it. Men<br />

generally are concerned with direct<br />

information. Women are more concerned<br />

with the meta-messages. An<br />

example is that a woman might say,<br />

“Do you want to stop for dinner?”<br />

This means she does, or at least<br />

wants to discuss the idea. The man<br />

frustrates her by answering “Yes”<br />

or “No.” He might say, “I want to<br />

stop for dinner”: a statement, not a<br />

discussion. Neither mode is chosen<br />

consciously, neither way is right or<br />

wrong, and neither is cut and dry<br />

specific to either sex. Sex and gender<br />

also factor in with ethnicity,<br />

upbringing, socializing, and many<br />

other factors. But still, AS A<br />

WHOLE, men and women talk differently,<br />

and thus listen differently.<br />

The golden rule does not<br />

always work. You do unto others<br />

what you would like them to do<br />

unto you. Do they WANT what you<br />

want done unto you? A crass example<br />

is that many men I know would<br />

love to be awaken with sexual contact,<br />

especially orally; at least they<br />

say as much. Most women I know<br />

would be annoyed, if not feel outright<br />

violated to be awaken that<br />

way – even by long term partner.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!