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Stoicism - College of Stoic Philosophers

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STOICISM. 143CHAPTER X.SENECA ASA MORALIST.It has been said with truth that, as an author, Senecashould be regarded rather as a spiritual director thanas a systematic moralist ;his writings are not dogmatictreatises, but moral sermons. But the sameremark applies, in a great measure, to many <strong>of</strong> thephilosophers <strong>of</strong> the later Roman world. The earlierHellenic seekers after wisdom, while speculative interestswere strong, indulged their subtlety<strong>of</strong> witand spent much <strong>of</strong> their strength in abstract questions,which had <strong>of</strong>ten a merely controversial value.The greatest <strong>of</strong> them kept to the serene heights <strong>of</strong>general theory, seldom coming down into the hotpress and conflict <strong>of</strong> real life, to deal with the details<strong>of</strong> human action.But in the first and second centuries <strong>of</strong> our era,philosophy became for the most part religious in itstone, and earnestly practical in its appealsto intellectand heart. It aspired not only to furnish strugglingmen with an authoritative standard, but to guideand help and strengthen them in their efforts toattain it. To explain this itchange, would not beenough to point to the practical temper <strong>of</strong> the Romanas compared with that <strong>of</strong> the more speculative Greek.

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