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Stoicism - College of Stoic Philosophers

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164 STOICISM.It has been remarked with justice that in thispassage the author " only represents the conflict <strong>of</strong>man with nature, and it is true that in confrontingnature only two alternatives are possible, action orsilence ; protest is not to be thought<strong>of</strong>. This is notso true when we have to face human injustice ;theredefiance is meritorious. What could the Baconian <strong>of</strong>Macaulay have done had he been in the place <strong>of</strong>Seneca? What was the operation possible to curethe world <strong>of</strong> Nero ? Itmay be said, that it was theinsurrection <strong>of</strong> Vindex ;and that is true, but Vindexdid not and could not act at once. It was needfulfirst that the world should be weary <strong>of</strong> the master ithad borne with so long. Physical evils are felt andrecognised directly, it is not so with that moralpoison <strong>of</strong> which nations die ; they must first be madeto feel that they are ill,and that is the first steptowards the cure. That is just what Seneca did,and his so-called declamations certainly contributedto cause that universal impatience which broughtabout deliverance." ^The opulence <strong>of</strong> Seneca, contrasted with hispraises<strong>of</strong> contented poverty, has <strong>of</strong>ten moved the spleen <strong>of</strong>critics, as among others <strong>of</strong> Macaulay. Was it, besides,then becomeill-gotten wealth, the rhetorical phrasesstill more hollow and insincere. But as to its sourcewe have no certain evidence. He came <strong>of</strong> a family<strong>of</strong> ample means ;his talents as an advocate broughthim large pr<strong>of</strong>essional gains ;but above all the favour•E. Havet, " Le Christianisme et ses Origines," ii. 254.

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