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Stoicism - College of Stoic Philosophers

Stoicism - College of Stoic Philosophers

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TEMPERED BY CONCESSIONS TO COMMON SENSE. 55the rigour <strong>of</strong> their definitions, to tone down andmodify the absoluteness <strong>of</strong> their maxims, and so toclothe the dry skeleton with flesh and blood as toitgive vital force to move as a real power among thehearts and consciences <strong>of</strong> men. Itmay be well,first, to briefly indicate the chief directions in whichsome change or relaxation seemed required, withoutentering at present into much detail uponThe practical mind <strong>of</strong> Rome, which had littlethe subject.taste for verbal subtlety or paradox, was most earnestin requiringa rule <strong>of</strong> life suited to the demands <strong>of</strong>common sense, and we shallhave occasion at a laterstage to quote largely from the great Roman <strong>Stoic</strong>s,and see how much was gradually done by them togive warmth and colour, and many-sided interest, towhat might seem at first unlovely and ungracious.The extravagant pretensions <strong>of</strong> the earlier members<strong>of</strong> the school to lavish all the resources <strong>of</strong> thelanguage in praise <strong>of</strong> the consummate sage sooncaught the attention <strong>of</strong> contemporary critics, whokeenly scrutinized its meaning. The wise man inwhom there is no folly— no weakness, selfishness, orsin— the king-philosopher and high-priest <strong>of</strong> huma-— nity where is he to be found, and what are thetokens <strong>of</strong> his presence ? The men and women whomwe know have their good qualities and evil blended,and few <strong>of</strong> us can seriously think that we have ever 'seen perfection embodied in an earthly shape. Callit an ideal, ifyou will, to which we may tend but notattain, but then we have a right to remind you thatyour picture is confessedly a type <strong>of</strong> unapproachable

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