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Stoicism - College of Stoic Philosophers

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152 STOICISM.will ever try to injure him, then I will give upall elseand be at once a <strong>Stoic</strong>." 1He cites with approval the example <strong>of</strong> the resoluteDemetrius, who complained that the powers <strong>of</strong> heavenhad not deigned to tell him <strong>of</strong> their purpose, that hemight have forestalled their purpose by <strong>of</strong>fering freelywhat it was their pleasure to remove, since all that hehad was theirs to give, and theirs to take away."He speaks with admiration more than once <strong>of</strong> theconstancy <strong>of</strong> Stilbon, who seemed to lose his all,fortune, family, and home, when his city wasdestroyed, yet could say calmly that he had all hisproperty safe in his own keeping, meaning therebythe qualities <strong>of</strong> mind and temper, <strong>of</strong> which no enemycould rob him.^ He expends much idle subtlety onthe self-sufficiency <strong>of</strong> virtue, the happiness <strong>of</strong> which isnot to be impaired by any loss <strong>of</strong> friends or children ;it is but their bodies, not themselves, he says, we lose ;good cannot perish save by passing into evil; say theyare gone, yet their place is more than filled by thegood qualities which lived but lately in them ;for whatmatters it, if the waters flow away, if the fountain stillruns on.^ Still he owns that it is natural that all theoutward tokens <strong>of</strong> emotion should appear in the wiseman, the shifting colour, and the tottering limbs, andthe sudden chill <strong>of</strong> sorrow, for these are due to naturalimpulse where the mind has no control, but its resolutionwill be shown in the assurance that there isDial. ii. 3.Ibid. ii. 5.' Ibid. i. 5.*Ep. 74.

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