Antraya karma - Events Dadabhagwan

Dadashri: No, it may not even heal, it may even get worse. Yes, but onedrinks the medicine because the very same parmanus (sub-atomic particles) arethere within and to think about, ‘should I take the medicine. Should I do this orthat’, is obstacles. To think allopathic doctors are not good, naturopaths are better,so and so is better – all that is obstacles.Questioner: So in situations like that, should one not do any purushartha(effort) at all, and just keep ‘seeing’?Dadashri: What is purushartha? To keep ‘seeing’ is itself purushartha.Remaining the ‘knower-seer’ is purushartha.Questioner: But, should one not go to a doctor or do anything like that tohave the problem looked at?Dadashri: Just ‘see’ what happens. It is not considered antaraya if you goto a doctor to get checked out. If ‘Chandubhai’ (file number one) is going, ask him,‘What do you think? Do you want to go?’ If he says ‘yes’, then You say, ‘then go’.Do not create obstacles. What control do You have that it will be fine if you don’tgo to the doctor? How can you say something like that? The one going to thedoctor is separate, You are separate – or is everything as is?Questioner: So then Dada, if we remain in the purushartha of Knowing-Seeing, if we keep ‘seeing’ that whatever happens is correct, then the prakruti (therelative self) will have the full scope and whatever it has to do, it will happen.Dadashri: Do not create obstacles for the prakruti. The moment you say ‘dothis’ or ‘do not do this’; you create obstacles there. That is called having doneegoism. Why don’t you just ‘see’ what the prakruti is doing? Lord Mahavir kept‘seeing’ only His prakruti. If Ambalal (A. M. Patel; Dadashri’s relative-self) issitting with a shawl, ‘I’ can see him sitting, and ‘I’ can also see him talking. ‘I’ canalso see how his hands are moving. ‘I’ can see all his gestures of jest.Signification of Dada’s partial deafnessThere was a doctor who wanted to fit me with a hearing aid. He said to me,‘Dada, have it fixed.’ I told him, ‘No, no dear man. I don’t want to.’ So then hereplied, ‘Dada, it will give me the opportunity to do your seva (service)’. He was agood man; his intent was to give service (seva). The doctor would benefit for