Antraya karma - Events Dadabhagwan

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Questioner: Why did such a huge obstacle arise in the middle, even to justmeet you? Because I have known of you for such a long time.Dadashri: Everyone has obstacles. Those who know (Dada) will haveobstacles. Those who do not know will not have obstacles. The one who knowswill have obstacles. The minute one says, ‘he is like this or like that’, an obstacle iscreated. Even if you speak based on someone else’s comments, the obstacles arecreated. Obstacle of knowing. Not of unknowing. There is no acquaintancebetween him and ‘us’ and so there are no obstacles, are there? So are there anyproblems here?Whether something is right or wrong, if there are five people to criticize,then you will do the same. It is not that you all have the same goal or principle.That is not so. You will sway this way and you will sway that way too. Thereforeyou have created all kinds of obstacles.Those who have firm determination (nischaya), obstacles get destroyedthere. They will break after a long time. One man tells me I have been wanting tomeet you for six years, today I have met you. So how many obstacles did he have?Tell me! And those from the foreign will think only once and get to meet me.They think of someone only once and they get to meet him. They do not haveobstacle and they are not over-wise either, are they? Is it more valuable to be wiseor over-wise?Questioner: Wisdom is more valuable. Over-wiseness will ruin things forone. For me, the day I directly met the Gnani is the day I got Gnan.Dadashri: Direct (pratyaksha) meeting with the Gnani, but you attainedGod. You actually attained pratyaksha parmatma (direct Supreme Atma). The oneKrupadudev has called the Absolute Self in the physical body (dehadhariparmatma).Pratikraman, towards obstaclesQuestioner: I have too many obstacles. I fall asleep while reading.Dadashri: You have brought all the antarya<strong>karma</strong>, have you not? But youshould do pratikraman of them every day, that ‘Dear Lord, please remove myobstacles. I do not wish them anymore. I may have erred in the past, which is whythese obstacles are here. But I do not want to make any mistakes anymore.’ Pray tothe Lord everyday like that.
Obstacles to Gnan-Darshan arise thusQuestioner: What causes gnan antraya and darshan antraya (obstaclestowards real knowledge and real vision respectively)?Dadashri: One will talk negative in every matter. One may not understandthe knowledge the saints and priests give in their sermons, and then he will start totalk negatively; that is the way one creates darshan-antaraya and gnan-antaraya.One should not speak like that. He may be any kind of acharya or maharaj—religious head, he speaks according to his knowledge and understanding but onecannot speak wrong or negatively about him. That verily causes (darshan antraya)obstacles on one’s own real vision and gnan antraya (obstacles on one’s own realknowledge-Gnan). Over there, the obstacles one creates are way less than onewould create here (in the satsang in the presence of the Gnani Purush); here graveobstacles would be created. He will have to wander for many chorashi (onechorashi is 84 lakh births).The Gnani Purush is a mokshadata—the one who grants final liberation, Hehas come to give the gift of moksha. Not Gnan but the gift of moksha, so wouldany obstacle remain if the one who is the giver of the Gnan and the one who wantsto take the Gnan, come together? Would any kind of obstacle remain?It does not take long if the antaraya <strong>karma</strong> is broken. How far apart is Atma- the Self and moksha? Not at all; the obstacles that lie in between the two is thedistance between them.Questioner: How can one destroy gnan antraya and darshan antraya?Dadashri: The Gnani Purush can destroy them for you. The Gnani Purushdestroys the ignorance of the Self and he can also remove obstacles for you. Butthere are certain obstacles that even the Gnani Purush cannot remove. Thoseobstacles are beyond the power of the Gnani; where humility (vinaya) is beingviolated. Humility is the basis for the path to moksha. Param vinaya absolutehumility! There should not be even a single negative thought, a single wrongimagination about the Gnani Purush. What can a single wrong imagination do?One does not get a single wrong thought and imagination for his own mother, thenwhat about for the Gnani Purush? Rather, it is better to remain less in touch withthe Gnani Purush. If one does not remain close to the Gnani Purush, he will nothave any thoughts about him, would he?
Page 1: Aptavani 13 Vol 1 Pages 161-202Topi
Page 7 and 8: legs, but you should drive them off
Page 9 and 10: ‘What will I do? How will I go to
Page 11 and 12: treating the Gnani Purush, he would
Page 13 and 14: excess of certain kind; that is all
Page 15 and 16: What destroys antarayakarma?Questio
Page 17 and 18: Questioner: He will get burnt.Dadas
Page 19 and 20: Dadashri: No, but the old one leave
Page 21 and 22: Dadashri: Those are the antaraya, a
Page 23 and 24: infinite past lives. The Self is wi
Page 25: That is why they do not come here,
Page 30 and 31: Dadashri: The decision (nischaya) i
Page 32 and 33: ‘We—the Gnani’ do not have an
Page 34 and 35: Dadashri: Yes, that is it. You have
Page 37 and 38: The energies of the Self are called

Antraya karma - Events Dadabhagwan

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