Antraya karma - Events Dadabhagwan

Obstacles to Gnan-Darshan arise thusQuestioner: What causes gnan antraya and darshan antraya (obstaclestowards real knowledge and real vision respectively)?Dadashri: One will talk negative in every matter. One may not understandthe knowledge the saints and priests give in their sermons, and then he will start totalk negatively; that is the way one creates darshan-antaraya and gnan-antaraya.One should not speak like that. He may be any kind of acharya or maharaj—religious head, he speaks according to his knowledge and understanding but onecannot speak wrong or negatively about him. That verily causes (darshan antraya)obstacles on one’s own real vision and gnan antraya (obstacles on one’s own realknowledge-Gnan). Over there, the obstacles one creates are way less than onewould create here (in the satsang in the presence of the Gnani Purush); here graveobstacles would be created. He will have to wander for many chorashi (onechorashi is 84 lakh births).The Gnani Purush is a mokshadata—the one who grants final liberation, Hehas come to give the gift of moksha. Not Gnan but the gift of moksha, so wouldany obstacle remain if the one who is the giver of the Gnan and the one who wantsto take the Gnan, come together? Would any kind of obstacle remain?It does not take long if the antaraya karma is broken. How far apart is Atma- the Self and moksha? Not at all; the obstacles that lie in between the two is thedistance between them.Questioner: How can one destroy gnan antraya and darshan antraya?Dadashri: The Gnani Purush can destroy them for you. The Gnani Purushdestroys the ignorance of the Self and he can also remove obstacles for you. Butthere are certain obstacles that even the Gnani Purush cannot remove. Thoseobstacles are beyond the power of the Gnani; where humility (vinaya) is beingviolated. Humility is the basis for the path to moksha. Param vinaya absolutehumility! There should not be even a single negative thought, a single wrongimagination about the Gnani Purush. What can a single wrong imagination do?One does not get a single wrong thought and imagination for his own mother, thenwhat about for the Gnani Purush? Rather, it is better to remain less in touch withthe Gnani Purush. If one does not remain close to the Gnani Purush, he will nothave any thoughts about him, would he?