Antraya karma - Events Dadabhagwan

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‘We—the Gnani’ do not have anything like desire at all. There are two kindsof desires: one is discharge desire and one is charge desire. Charge desire binds anew karmic account. An example of discharge desire is say a person is hungry andhe looks for food in a certain manner, we can tell that this man has a desire to eatsomething. But this is called discharge desire. For ‘us’ when such discharge desirearises, even before ‘we’ say anything, food is served to us readily. We do not haveto make any effort. So many obstacles have been broken that ‘we’ get everythingthe moment a desire arises. This is called nirantaraya obstacle-free <strong>karma</strong>.Obstacles due to no decision; no obstacles due to firm decisionIn the path of moksha, as obstacles arise, one’s energies manifest more.Therefore, even when obstacles come on the way, maintain your nischaya(unwavering decision) that no one has the power to stop you. You have to maintainsuch an inner intent. You do not have to say out loud it in words, saying it out loudis ego. Obstacles are created because of the ego of, ‘I am something’.Questioner: Do obstacles (antaraya) get destroyed on their own, or canthey be destroyed through purushartha?Dadashri: Antaraya (obstacle) means anischaya (lack of nischaya). Whereis man’s purushartha? Purushartha dharma (religion of progress as the Self) isopen.Questioner: Is nischaya purushartha?Dadashri: Yes, nischaya that I want to do it only this way.Questioner: But, not everyone’s nischaya materializes.Dadashri: You are not to see whether it materializes or not, you just have tomake the nischaya. And if you keep it slack, then so will be the results. Your ownlack of firm decision (anischaya) is your antaraya. Antaraya is broken when youdo nischaya. When nischaya of the Self is made, all the obstacles do indeed getdestroyed, do they not?Difference between nischaya and desire
Questioner: You have said in one of the Aptavanis that antaraya (obstacle)can be destroyed through will power, and on the other side we know that obstacleis caused by desire (ichchha).Dadashri: It is not necessary to have desires. You have been asked to makea nischaya (firm decision). Nischaya will destroy any kind of obstacle, for sure.Questioner: If we have a strong ichchha for something, we make a nischayathat I want to acquire a certain thing, then this ichchha causes an obstacle, soshould we not do that?here?Dadashri: You need nischaya, where is the question of ichchha (desire)Questioner: Can you please explain the difference between nischaya andichchha?Dadashri: There is a lot of difference. Ichchha (desire) is something of yourliking, and nischaya is exactness. Unichchha (non-desire) is something of nonliking,and ichchha is something of your liking. And nischaya means that youmade a determination or a decision.Questioner: Can you please explain nischaya and ichchha with examples?Dadashri: What examples? If you like something, to go get some bananas,you have to make a desire ichchha. If you want to do any work you have to domake a decision nischaya. How fast will one walk to go and get something he doesnot desire (anichchha)?Questioner: He will sit down.Dadashri: And how about for something he desires?Questioner: He will run.Dadashri: And nischaya is beyond the two.Questioner: Is that why, Dada you tell us to do nischaya of following thefive Agnas?
Page 1: Aptavani 13 Vol 1 Pages 161-202Topi
Page 7 and 8: legs, but you should drive them off
Page 9 and 10: ‘What will I do? How will I go to
Page 11 and 12: treating the Gnani Purush, he would
Page 13 and 14: excess of certain kind; that is all
Page 15 and 16: What destroys antarayakarma?Questio
Page 17 and 18: Questioner: He will get burnt.Dadas
Page 19 and 20: Dadashri: No, but the old one leave
Page 21 and 22: Dadashri: Those are the antaraya, a
Page 23 and 24: infinite past lives. The Self is wi
Page 25 and 26: That is why they do not come here,
Page 27: Obstacles to Gnan-Darshan arise thu
Page 30 and 31: Dadashri: The decision (nischaya) i
Page 34 and 35: Dadashri: Yes, that is it. You have
Page 37 and 38: The energies of the Self are called

Antraya karma - Events Dadabhagwan

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