Antraya karma - Events Dadabhagwan

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Dadashri: Yes, that is it. You have to do nischaya. And it will automaticallybe followed. Your nischaya is needed. If you slack off, then it too will becomeslack. If you say that you want to go to Dada, no matter what obstacles there are,then they will get destroyed if you do the nischaya. And if you say, ‘It isvyavasthit, is it not?’ then it will be ruined.Questioner: Yes, I have experienced that.Dadashri: One cannot use vyavasthit like this. If it is vyavasthit, then whydon’t you drive cars with your eyes closed? Then your view is correct. What is theproblem if you drive a car on the road with your eyes closed? It is vyavasthit, is itnot?Questioner: Then an accident will happen.Dadashri: So will an‘accident’ not happen in this too? You can sayvyavasthit only after an accident happens even when you were driving with care,with open eyes. One has to understand this, does he not? Can he say it withoutunderstanding?Questioner: This is applicable to everything that if there is power ofnischaya, then obstacles will definitely be destroyed.Dadashri: Yes, strength of nischaya will take one to moksha. And it isbecause of anischaya (lack of firm decision) that everything has become stuck.Questioner: Is anischaya (lack of firm decision) and anirnaya (indecision)the same thing?Dadashri: The same, but there is greater power in anischaya.Questioner: So it is like ‘to be or not to be’. It gives rise only to uncertainty.Dadashri: There will not be any substance to it if duality (dwida) arises. Ifone makes a nischaya (firm decision) that I definitely want to go there in themorning, then know that he is going.Questioner: So is it not considered ego to do such nischaya?
Dadashri: There is no ego left at all, so where is the question of doing theego? And whatever ego there is, it is a discharge ego. So, when ego is not therewith You (the Self), then how is it going to be used?Questioner: Is nischaya mandatory?Dadashri: No, not mandatory. Mandatory is different. Nischaya meanssomething that takes you towards your goal (dhyeya).Have obstacle to eating ever occurred?Questioner: If someone goes to Dada’s satsang but the satsang does nottake place, then what benefit will he attain? Does he attain the same benefit ashaving had the satsang, or is it less or more?Dadashri: He only receives the fruit for his intent (bhaav). If someone tellsyou, ‘Here, eat this’, even then you get the ‘fruit’.Questioner: Ordinarily, if one goes with nischaya, then he does not haveany obstacle at all.Dadashri: Most likely not. Yes, that does happen sometimes. That is notalways the case. There is no one to stop you if you have the nischaya. There is noneed to be indecisive. If there is a slippery slope for a mile, and you think, ‘What ifI slip?’ then there is no solution to that. ‘I will not slip, how can I slip?’ - then suchwill be the arrangement that will be made. Your legs, mind and everything will allbe careful. And if you say, ‘I will slip’, then the mind will become weak that,‘How should I go?’ ‘How will I slip?’ Do such a nischaya that everything is clear.Thereafter, if you still slip, then it is vyavasthit.Questioner: So does nischaya have the power to destroy obstacles?Dadashri: It can destroy all obstacles. It will not leave even one obstacle be.Questioner: So if obstacles hinder us, is that a deficiency in the nischaya?Dadashri: It is deficiency in the nischaya.Questioner: So it is one’s own deficiency and yet he blames the obstacle.
Page 1: Aptavani 13 Vol 1 Pages 161-202Topi
Page 7 and 8: legs, but you should drive them off
Page 9 and 10: ‘What will I do? How will I go to
Page 11 and 12: treating the Gnani Purush, he would
Page 13 and 14: excess of certain kind; that is all
Page 15 and 16: What destroys antarayakarma?Questio
Page 17 and 18: Questioner: He will get burnt.Dadas
Page 19 and 20: Dadashri: No, but the old one leave
Page 21 and 22: Dadashri: Those are the antaraya, a
Page 23 and 24: infinite past lives. The Self is wi
Page 25 and 26: That is why they do not come here,
Page 27: Obstacles to Gnan-Darshan arise thu
Page 30 and 31: Dadashri: The decision (nischaya) i
Page 32 and 33: ‘We—the Gnani’ do not have an
Page 37 and 38: The energies of the Self are called

Antraya karma - Events Dadabhagwan

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