Antraya karma - Events Dadabhagwan

Dadashri: No, but the old one leaves and a new one is bound. As long asone does not have Gnan, by rule they will continue to be bound. When wheat isgrown, and if the seeds fall on the ground, then some more wheat will grow,Negative attitude towards Gnan also causes obstaclesQuestioner: If one does not have the leynu (the credit of the karma), hecannot take Gnan, is that correct?Dadashri: That is not leynu, but an obstacle. It is not a question of leynu(that which is going to be received as an effect in this life due to merit karmaperformed in past life). Give (deynu) and take (leynu) is amongst family, these areall obstacles. Therefore, for Gnan, if one does not call the right path as, right, thenhe causes antaraya. These are all tools for creating obstacles. Or else negativitytowards the Real Gnan, is all antaraya.Questioner: But how does one know what is right or otherwise?Dadashri: One may not even know that.Questioner: What should one do so that he will see it as being right?Dadashri: Don’t others see it that way? It is like this, if a person is living inmy neighborhood, he may not see this as the truth. That is his antarayakarma. It isnot in his fortune, so he will see it wrong.Questioner: So all the obstacles have been created unknowingly?Dadashri: Some unknowingly, some knowingly, through the ego and themadness of the intellect (buddhi).This is how obstacles puzzles oneIf you had asked us, we would have told you, you would be able to see aliberated man (mukta purush) here! You didn’t even ask?Questioner: No, no. I have talked about it many times.Dadashri: But you wouldn’t have believed it right away! ‘Is that so? In thepresent time? It can’t be! How can it be? How can one find the path of moksha?Right now, if one finds even religion, it is more than enough!’ So a person does