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Antraya karma - Events Dadabhagwan

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treating the Gnani Purush, he would derive full benefit, because Dada’s intent iscomplete. So I told him, ‘But you are not seeing the harm to me’. He asked, ‘Whatharm?’ I told them, ‘This is the fruit of ‘our’ <strong>karma</strong>. ‘We’ have to discharge it. Sothis time, we want to discharge if completely. ‘We’ would not look for any othersolution. For ‘us’ there is no such thing as looking for a cure or solutions’.So if ‘we’ allowed him to fit the hearing aids, then how would ‘we’ dissipate‘our’ antaraya <strong>karma</strong>? That would be considered as pushing aside antaraya<strong>karma</strong>. So he asked, ‘what kind of antaraya <strong>karma</strong> would Dada have created?’ andthe answer is that, ‘if this man says something or if this man says something, he(dada in his past life) would scoff at them. So he did not listen even to the truth;that is why deafness comes. Even if someone would tell me the truth, I would notlisten, so tell me how much intellect there is! One would not listen even to thefacts. So what else will come if not deafness? So I explained this to the doctor andhe agreed. I told him that I have to endure it now. If someone is telling the truth,one will not listen, does he have to remain in his own ‘smartness’? That enough,enough, I understand, I understand, I understand’, he will not even let the poor manfinish what he is saying. Does that not happen? Has that ever happened to you?Questioner: It does happen.Dadashri: So one had not even listened to other’s truth. That is the cause ofthe obstacles (antaraya). So God says at least listen to the truth, why do you do somuch egoism?So that is where one’s deafness comes from. Any vishaya (subject) that hasnot been used with humility causes offence against that vishaya, without fail. Yes,if the eyes have not been put to good use, then one will have to wear glasses.Questioner: Sometimes it seems that the real obstacles (antaraya) are moreof the body. All these obstacles seem to be mostly of the body.Dadashri: Yes, they are more. Of course they are of the body, what else?There are not many of the mind.Obstacles to enjoyment and repeated enjoymentQuestioner: Can you please explain bhog antaraya and upbhog antaraya.

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