Antraya karma - Events Dadabhagwan

That is why they do not come here, they would attain only if they come, willthey not? So it is risky/dangerous. And those who are true, they will attain it.Those who are true seekers, they will come from anywhere and come here. So, oneshould not rush for this. There will not be a large of crowd for this.That man was going down the stairs (leaving), why is that? I even telleveryone that he has come here having climbed the stairs, he came up the stairswith gusto, but he will soon be going down them. Rarely does a path of liberationcomes along, that is when there are all kinds of obstacles. All this that happens; itis all correct. What is it like? Look, the man walked out. When we offered to giveto him ‘cash’ (instant moksha), he got up and left. And that is correct too. It is notincorrect, is it? ‘We’ would immediately realize that this correctness has come.Antarayakarma have arisen. At first I thought, why did this antarayakarma come?So ‘we’ cannot give Gnan, as long as he is just sitting here, can we? If he tells me,‘This is what I want. I want to be free’, then I can give. We cannot give theknowledge of liberation (moksha nu Gnan) to the one who wants to be bound, canwe?not?Questioner: The intent to surrender (samarpit bhaav) should arise, should itDadashri: So this is called antaray-akarma. An encounter with a Gnanidoes not happen. When one’s merit karmas (punya) of infinite past lives comesinto fruition; that is when one gets to do darshan of Dada. Now tell me, a readymorsel of moksha, everyone will caution. The other morsels, one will get or maynot, but this morsel of moksha – the Gnani Purush will not be seen again.Questioner: Even after infinite lives, one will not meet a Gnani.Dadashri: Even in hundreds of thousands of years, there is no Akram Gnan.One can place absolute faith in it. Everything becomes ready within, as per ourword. And you would say, ‘Dada says this every day, does he not? He says thesame thing every day’. And Dada is like family to us! And so one looses out.Some people’s obstacles (antaraya) of direct (worship) have been destroyedand for some obstacles of indirect (paroksha) are destroyed. The ones whoseindirect obstacles are broken; has obstacles for direct (pratyaksha) for ever, so heonly receives indirect (paroksha). Obstacles of direct (pratyaksha) are huge, whichI have seen. One’s effort goes to waste. You will get tired of ‘writing letters’.