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Songs of the Righteous Spirit: “Men of High Purpose” and Their ...

Songs of the Righteous Spirit: “Men of High Purpose” and Their ...

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152 MATTHEW FRALEIGH凝 爲 百 錬 鐵 Hardening, it forms <strong>the</strong> iron sword, tempered ahundred times,10 鋭 利 可 割 鍪 Which is sharp enough to cleave a helmet.藎 臣 皆 熊 羆 Each loyal retainer is fierce as a bear;武 夫 盡 好 仇 Every military man a trusted vassal.神 州 孰 君 臨 In this Divine L<strong>and</strong>, what sovereign reigns?萬 古 仰 天 皇 Since time immemorial, we have revered <strong>the</strong>Emperor.15 皇 風 洽 六 合 The Imperial way suffuses all space;明 德 侔 大 陽 His “shining virtue” equal to <strong>the</strong> Sun.不 世 無 汚 隆 True, no age is without its rise <strong>and</strong> fall;正 氣 時 放 光 But <strong>the</strong> <strong>Righteous</strong> <strong>Spirit</strong> shines forth each time.乃 參 大 連 議 It was manifest in <strong>the</strong> argument <strong>of</strong> <strong>the</strong> Ōmuraji,20 侃 侃 排 瞿 曇 Who resolutely called for <strong>the</strong> expulsion <strong>of</strong> Gautama.乃 助 明 主 斷 It aided <strong>the</strong> bright sovereign in his determination焰 焰 焚 伽 藍 To torch <strong>the</strong> Buddhist temple in a roaringconflagration.83中 郞 嘗 用 之 Nakatomi once drew upon this <strong>Spirit</strong>宗 社 磐 石 安 To place <strong>the</strong> state on a rock-solid foundation.8425 淸 丸 嘗 用 之 Wake no Kiyomaro once drew upon this <strong>Spirit</strong>妖 僧 肝 膽 寒 To subdue <strong>the</strong> fiendish monk, turning his innardscold.85忽 揮 龍 口 劍Suddenly, it appeared in <strong>the</strong> hefted sword atTakinokuchi,83The Nihon shoki records how Paekche’s presentation <strong>of</strong> a Buddhist statue <strong>and</strong> sutrasto <strong>the</strong> court in 553 prompted debates about whe<strong>the</strong>r <strong>the</strong> new doctrine should be accepted.The first couplet refers to Mononobe no Okoshi’s argument that to propitiate Buddhismwould incur <strong>the</strong> disfavor <strong>of</strong> Japan’s own gods, a position he staked out in opposition tothat <strong>of</strong> Soga no Iname. Emperor Kinmei decided to award <strong>the</strong> Buddhist statue to Iname,who installed it at <strong>the</strong> temple he founded at his home in Mukuhara, but a subsequent pestilencecaused Kinmei to reconsider, <strong>and</strong> he ordered <strong>the</strong> statue discarded <strong>and</strong> <strong>the</strong> Mukuharatemple burned.84The reference is to <strong>the</strong> 645 coup in which Nakatomi no Kamako (Fujiwara noKama tari) <strong>and</strong> Prince Ōe ousted Soga no Iruka <strong>and</strong> promulgated <strong>the</strong> Taika Reforms <strong>the</strong>following year.85In 769, when <strong>the</strong> monk Dōkyō attempted to succeed to <strong>the</strong> imperial throne, Wakeno Kiyomaro insisted on ascertaining <strong>the</strong> will <strong>of</strong> <strong>the</strong> gods at Usa Shrine; when Kiyomaroreported that <strong>the</strong> oracle was opposed to Dōkyō, he was banished, but ultimately Dōkyōfell out <strong>of</strong> favor <strong>and</strong> Kiyomaro’s brave fidelity was celebrated.

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