n - Kerala Sahitya Akademi

\evIp∂ hymJym-\-Øns‚ Hcp `mKhpw D≤-cn-°s´ (221-˛222).""CXp IminbmWv ˛ Imess`-c-hs‚ ÿew.Ifhp ]d-bp-∂Xp tI´-t∏mƒ kln-°m≥ IgnbmsX{_“m-hns‚ inc v Adp-sØ-SpØ Imess`-c-h≥!]n∂oSv sNbvX sX‰n-s\-°p-dn®p t_m[-hm-\m-b-t∏mƒ ]›m-Øm-]-hn-h-i-\mbn Adp-sØ-SpØ Xe-bp-ambn temIw apgp-h≥ k©-cn® Imess`-c-h≥!B Ime-ss`-c-h\v ChnsS h®m-Wt{XXs‚ ]m]-I¿a-Øns‚ ^e-Øn¬ \n∂p tamN\wIn´n-b-Xv. ChnsS Ct∏mgpw Bfp-Iƒ hcp-∂p,Xß-fpsS ]m]-߃ Igp-In-I-f-bp-hm≥Ah¿°Xp km[n-°p-∂pt≠m? ˛ Ft¥m!F\n°p \n›-b-an-√. Ime-ss`-c-h\p km[n-®p.F∂p-h®v F\n°pw km[n-°-W-sa-∂n-√. \mtamtcm-cp-Øcpw\Ωp-sS-Xmb Imin-Iƒ Is≠-tØ-≠n-bn-cn-°p-∂p... Cu P∑-Øn¬Øs∂ ...''tXmakv amXyp Cßs\ hymJym-\n-°p-∂p.""]pWy-Xo¿∞-߃ tXSn-bp≈ Ahn-cm-a-ambbm{X tamN\w \evIptam? k∂ymkn DØ-csam∂pw\evIn-bn-√. As√-n¬ \evInb DØcwIpdp-°p-hgn Nq≠n-°m-Wn-°p-∂-Xm-bn-cp-∂n-√. I¿-a-`mcw Xqßp∂ a\- ns‚ tamN\w a\- n¬Xs∂-bmWptXtS-≠-Xv. AXp Xncn-®-dn--Xp-sIm-≠mWv Abmƒ k∂ymkn Fgp-t∂‰p t]mbt∏mƒA\p-K-an-°m-Xn-cp-∂-Xv. A[nIw Xma-knbmsXAhn-sS-\n∂p t]mbn. ]t£, AXp Iminbn-te-°m-bn-cp-∂n√''F∂p IY Ah-km-\n-°p-∂p.]ns∂ Ftßm-´m-bn-cp∂p F∂ tNmZyw IY D∂bn-°p-∂n-√.Imc-Ww, tamN\w Fhn-sS-bm-sW-∂v,Hmtcm-cp-Øcpw Is≠-tØ≠ Imin Fhn-sS-bmsW∂pk∂ymkn kqNn-∏n-®p-I-gn-p. IminF√m-h¿°pw Imin-b-√.tXmakv amXyp-hns\ Rm≥ sslU-K-dn\p kaio¿j-\m-°n-bXvAXyp-‡n-bmbn Xncn-®psImØnt√ F∂p -in°p∂-h-cp-≠m-Imw.Xo¿®-bmbqw ka-{K-am-sbmcp Z¿i\kn≤m-¥-Øns‚ Ah-Im-i-hm-Z-sa∂pw tXmakv amXyp-hn-\n-√. AXp am{X-a-√, D∂XZm¿i-\n-I-\m-bn-´pt]mepw\mkn-k-Øns‚ lnwkbv°p apºn¬blq-Z-Ihn t]mƒ sNe≥ Bh-iy-s∏-´n-´p-t]mepw]pe¿Ønb \ni-_vZ-X-bpsS Ak`yw Xo≠mØtXmakvamXyp-hns\ sslU-K-dn-t\mSp _‘-s∏-Sp-Øn-bXp Ie-bpsS Zm¿in-\n-IX t]dp-∂-h≥F∂ A¿∞-Øn-em-Wv.kXy-Øns‚ ]S-߃ Sn. ]fl-\m-`≥ hc®p,tXmakvamXyp B ]S-ß-fpsS kXyw 18 A≤ymb-ß-fn-embn250 t]Pp-I-fn¬ shfn-hm-°p-∂p.c≠pw `mj-bn¬ kw`-hn®p; `mj cq]-Ihpw Z¿i-\-Nn-¥-bp-ambn ae-bmf `mjm-`-h\w [\y-am-°p-∂p. ae-bm-f-`mj tXmakvamXyp-hn¬ Kcn-abpwaln-a-bp-a-Wn Zm¿i-\nI`mj-bm-Ip∂p F∂A¤p-X-amWv Cu {K-Ÿ-Øns‚ X\n-a.1. "It is cold in the scriptorium, my thumb aches. I leave thismanuscript, I do not know for whom; I no longer knowwhat it is about: stat rosa pristina, nomina unda tenemus",U.Eco, The Name of the Rose, London: Vintage Books,1998, p.5022. Bflm-hns‚ apdn-hp-Iƒ : Sn. ]fl-\m-`s‚ IYm-{]-]-©-Øn-eqsS,Xriq¿ {Ko≥ _pIv-kv, 2011.3. "We all naturally find it agreeable to get hold of new ideaseasily: words express ideas, and therefore those words arethe most agreeable to us that enable us to get hold of newideas. Now strange words simply puzzle us; ordinary wordsconvey only what we know already; it is from the metaphorthat we can best get hold of something fresh", Rhetoric1410: 10-13.4. St. Augustine, De vera Religione, 39.72.5. "All art, as the letting happen of the advent of the truthof what is, is as such, essentially poetry'', Basic Writings,"On the Origin of the Work of Art", New York: HarperCollins, 2008, pp. 143-212.6. "And we, for our part, must prove... that this sort ofmadness is given us by the gods to ensure our greatest goodfortune'', Theaetetus 245b-c.7. Johann Christian Friedrich Hoelderlin,"As on a Holiday..."“Yet poets! with uncovered head to stand,With our own hand to grasp the Father’s lightening-flashAnd to pass on, wrapped is song,The divine gift to the people.”8. The thinkers’ saying (das sagen des Denkers) and “thepoets’ naming” (das Nennen des Dichters); poetry andthinking are initially equal in their care for the Word ofBeing (Was ist Metaphysik 50-51)9. Martin Heidegger’ The Thinkers As Poet,Singing and thinking are the stemsneighbour to poetry.They grow out of Being and reachInto its truth.Their relationship makes us think of what Holderlinsings of the trees of the woods:“And to each other they remain unknownSo long as they stand, the neighboring trunks”.2012 Unkw-_¿27