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Culture in for and as Sustainable Development

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Multiple contributions of culture to<br />

susta<strong>in</strong>able development<br />

The overall issue is a need to make<br />

culture more explicit <strong>in</strong> the academic<br />

<strong>and</strong> policy debate on susta<strong>in</strong>able<br />

development: I refer here to a view<br />

of culture <strong>in</strong> <strong>and</strong> <strong>for</strong> susta<strong>in</strong>able<br />

development which is understood<br />

<strong>in</strong> dynamic <strong>in</strong>teraction with nature.<br />

<strong>Culture</strong>, <strong>as</strong> an ensemble of tangible<br />

vectors of social life, comprises a<br />

natural dimension. It is this dimension<br />

that should be resurrected <strong>in</strong><br />

order to strengthen <strong>and</strong> make more<br />

tangible the role of culture <strong>in</strong> susta<strong>in</strong>able<br />

development.<br />

(Constanza Parra)<br />

SEVEN STORYLINES OF CULTURAL<br />

SUSTAINABILITY<br />

In their paper <strong>in</strong> GeoForum [14], ‘Explor<strong>in</strong>g the scientific<br />

discourse of cultural susta<strong>in</strong>ability’, So<strong>in</strong>i <strong>and</strong> Birkel<strong>and</strong><br />

reported on their analysis of the diverse mean<strong>in</strong>gs that<br />

were be<strong>in</strong>g applied <strong>in</strong> scientific publications, at that stage<br />

<strong>in</strong> the development of this field of study, <strong>and</strong> <strong>as</strong> the COST<br />

Action began its work, to the concept of ‘cultural susta<strong>in</strong>ability’.<br />

The study showed that the scientific discourse on<br />

cultural susta<strong>in</strong>ability could be organised around seven<br />

pr<strong>in</strong>cipal ‘story l<strong>in</strong>es’ or narratives: heritage, vitality, economic<br />

viability, diversity, locality, eco-cultural resilience<br />

<strong>and</strong> eco-cultural civilisation.<br />

Some of the storyl<strong>in</strong>es referred to culture <strong>as</strong> the fourth<br />

pillar of susta<strong>in</strong>ability, while others saw culture <strong>as</strong> contribut<strong>in</strong>g<br />

to achieve social, economic or ecological goals<br />

of susta<strong>in</strong>ability, or culture <strong>as</strong> a necessary foundation <strong>for</strong><br />

a transition to a truly susta<strong>in</strong>able society. Moreover, although<br />

also <strong>in</strong>terl<strong>in</strong>ked <strong>and</strong> overlapp<strong>in</strong>g, the storyl<strong>in</strong>es<br />

were relatable to four different contexts, ideologies, attitudes<br />

or ways of th<strong>in</strong>k<strong>in</strong>g that can be labelled conservative,<br />

neoliberal, communitarian <strong>and</strong> environmentalist.<br />

These contexts provide further perspectives on the diverse<br />

political ideologies <strong>and</strong> policy aren<strong>as</strong> <strong>in</strong> which cultural<br />

susta<strong>in</strong>ability must operate.<br />

28 The overall issue is a need to make<br />

(Katri<strong>in</strong>a So<strong>in</strong>i, Inger Birkel<strong>and</strong>)<br />

In this publication, we recognise that culture<br />

is capable of be<strong>in</strong>g <strong>in</strong>tegrated with<strong>in</strong> susta<strong>in</strong>able<br />

development <strong>in</strong> three more-or-less separate<br />

but never fully dist<strong>in</strong>ctive <strong>and</strong> <strong>in</strong>deed<br />

often <strong>in</strong>terlock<strong>in</strong>g ways, or ‘roles’. These are<br />

derived from a literature review of scientific<br />

articles us<strong>in</strong>g the concept of ‘cultural susta<strong>in</strong>ability’<br />

[13] . Each role is discussed <strong>in</strong><br />

more detail below, but to summarise:<br />

• First, a supportive <strong>and</strong> self-promot<strong>in</strong>g role<br />

(characterised <strong>as</strong> ‘culture <strong>in</strong> susta<strong>in</strong>able<br />

development’), which simply, <strong>and</strong> fairly uncontroversially,<br />

exp<strong>and</strong>s conventional susta<strong>in</strong>able<br />

development discourse by add<strong>in</strong>g<br />

culture <strong>as</strong> a more or less self-st<strong>and</strong><strong>in</strong>g<br />

or freest<strong>and</strong><strong>in</strong>g 4 th pillar. <strong>Culture</strong> st<strong>and</strong>s,<br />

l<strong>in</strong>ked but autonomous, alongside separate<br />

ecological, social, <strong>and</strong> economic<br />

considerations <strong>and</strong> imperatives of susta<strong>in</strong>ability.<br />

• Second, a role (‘culture <strong>for</strong> susta<strong>in</strong>able<br />

development’) which offers culture <strong>as</strong> a<br />

more <strong>in</strong>fluential <strong>for</strong>ce that can operate<br />

beyond itself; this role moves culture <strong>in</strong>to<br />

a fram<strong>in</strong>g, contextualis<strong>in</strong>g <strong>and</strong> mediat<strong>in</strong>g<br />

mode, that can balance all three of the<br />

pillars <strong>and</strong> guide susta<strong>in</strong>able development<br />

between economic, social, <strong>and</strong> ecological<br />

pressures <strong>and</strong> needs (which of course<br />

grow out of human cultural <strong>as</strong>pirations<br />

<strong>and</strong> actions).

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