FOUNDATION COURSE KABBALAH

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Here on earth, regarding the teachings, by learning Torah pshat – simple you will only reach Asiyah. So by learning Torah pshat, just like it is written, as a historical story, Moses went there etc. and doing the prescriptions with hand and feet, you will do this and not do that, you will only reach Asiyah. Our world is a part of Asiyah, it‟s an extension of our world. Then you only experience Asiyah, the lowest world and our world. If a person engages in the Mishna - the codifications of the teachings, the Jewish laws and the Midrash – the allegorical narratives (with the right intention because only reading out loud won‟t help because without the right intention it means nothing) then you already experience the world Yetzirah. When a person already learns the comments on the Mishna – the Talmud, 62 parts of thick books – then one experiences Briyah. And when someone learns Kabbalah then you experience and learn the world Atzilut every day. Of course you have to learn everything but the interesting thing is that everything that is higher contains what is lower in itself. That is the law. So someone who learns Kabbalah indirectly also learns Talmud, the Mishna and the Torah. Someone who only learns Talmud learns all of Briyah and Mishna and Torah. Mishna are the Jewish laws. People who only learn Torah like the Jewish populace feel nice and comfortable. They live in Asiyah. They don‟t need completion. But if you want to learn Kabbalah you have to make yourself receptive. You have to raise within yourself an inner intelligence, an inner drive for the higher, for the completion. The people who learn Torah don‟t need that. They like living in our world, it is beautiful, everything is fine. All is qualitative. When you learn Kabbalah you live in Atzilut all day long. Whatever you do Atzilut remains shining on you. Why? If you say to yourself: “I‟m a nobody, that‟s my goal in live” while you are young are you then able to reach a higher goal? No, absolutely not, because that‟s your goal. I don‟t mean a job or so. You have a goal in live and you have to accomplish that. A person can be a simple farmer and come to completion. Even sooner then a great professor, a Nobel prizewinner or Madonna. It is up to you. Most people say more, more, more but that farmer can already say no, I have enough. He has a feeling that he has enough and therefore he can reach his fulfillment. All of which we speak is qualitative, do you understand? That was just to make some comparisons. Nothing higher has been given to man then learning the spiritual of Atzilut. Why? In Asiyah you only have the light Nefesh. You receive the light Nefesh because Asiyah corresponds with Malchut. In Yetzirah you receive the light Ruach. You can try to learn the Mishna by heart, day and night but it has no higher strength, it can give you no higher strength then Ruach. Someone can learn Talmud by heart but he only receives a little Neshamah. Not really Neshamah but let‟s say Neshamah. In Atzilut you receive the light Chayah. The light of life. Everything comes from Atzilut and you can‟t receive that from all the others. Of course you can learn Kabbalah as your main dish and learn a little Talmud and other things. AR”I had the strength to learn it all. The spiritual comes from Atzilut. Of course all the others, Talmud etc. are absolutely spiritual as well but they only learn it for Asiyah, for our world. For the world which is adjacent to our world, it is just a little higher. But Atzilut is much higher and they don‟t want that. With all their beautiful rituals…. but it is not what the Creator wants. It is absolutely holy what they do but before they become mature and come to their development it won‟t help. Doing that without a person awakening for the spiritual and that he makes the inner movement, longs for the inner spiritual movement, is ridiculous. Now we come down, we have waited a long time for this. Which shortage is still there? We have said that Einsof is perfection and perfection wants perfection. Everything that is perfect can‟t create imperfection. Perfection has to create perfection. Therefore also our Maker is 34
perfect and He wants us to strive for perfection as well. An animal doesn‟t have to strive for perfection. An animal obtains his perfection with the perfection of man. All forms of nature obtain their perfection along with the elevation of man. But they don‟t have that program. Only man has in his program that he has to aim for perfection. Torah gives us the way to the perfection. It‟s not a story. The Greek have their story, Jews have their story, Christians have their story and what is the difference? Torah has nothing to do with all these stories, not a word. We will see what it is with the help of the Creator or I hope that the Creator will give me the strength and that He will show us what Torah is. Not one word is mine. We have seen the three receivings. The first receiving of the strength Galgalta, which is the first and highest receiving and the most powerful. Then we have the second receiving of A”B and the third receiving of SA”G. We have had these three receivings and two more above of the world Adam Kadmon. Adam Kadmon means former man or antique man and that means higher. What happens after that? Under the Tabur no light enters. If the light doesn‟t enter then there is shortage. We first said that there did come the radiation from below. The light first came to the Tabur and a glimpse shone downwards. To be able to let the next radiation enter, all the light had to go up again. So the light came to the Tabur and let‟s say a glimpse of light came down. All came up again and then the second light, the second receiving A”B came which is also the light Chayah. The first light is light Yechidah and that light can‟t come down. It‟s also light Chochmah. Light Chochmah comes up to a certain place, up to the masach at the Tabur. It can‟t come in, Chochmah. You need strength to receive Chochmah but the third receiving is already weakened. Just like the fountain. Not everybody or every ground can receive the first stream. You need solid ground. The third receiving is SA”G and SA”G is already weakened with respect to Galgalta and that is already the strength of the Binah. And the strength of Binah is also called or chassadim. Or Chochmah is the strength of the light, of the Creation and you need a heavy masach, enormous strength to be able to receive that. Binah is SA”G and is the third receiving. Or Chochmah can‟t come down anymore and that is also called tzimtzum alef , the first limitation. The first limitation was on the light Chochmah. That the light Chochmah can‟t enter the Malchut. Where do we see Malchut? I don‟t want to speak about above the Tabur but above are the sfirot of the head – rosh : Kether, Chochmah and Binah but actually there are no sfirot in the Adam Kadmon. Sfirot means that there are already formed kelim but above the Tabur everything is very airy and that‟s why we don‟t talk about kelim. Here there is only one kli with 5 flavors. The first Galgalta is just one kli, not really a kli but everything is in that kli - Kether, Chochmah, Binah, Z”A and Malchut. But it is only one kli, kli Malchut. The intention is to build up 5 compartments of different flavors. So only at the third receiving whereby the Or Chassadim is, the SA”G, is there no prohibition for the light Or Chassadim to let it enter under the Tabur. What does that mean? Just like a mother. She can be a prime minister of a country and also play games with her child. She has the strength to be a prime minister, she can bring up a male strength as it were but her natural strength is Or Chassadim. Exactly the same is here. When it is above the Tabur the SA”G is as male and she can come down and that is like an extension. There is no prohibition for Or Chassadim and Or Chassadim means to give. Light of to give but not to receive. SA”G is Binah. Kether, Chochmah, Binah, Z”A and Malchut. Chochmah receives 100% light from Kether and Chochmah gives to Binah which is opposite of him. Binah is the strength of to give, she wants to reflect, the first reflection of the light. Binah doesn‟t want that light. Why? The quality of Binah is only to give. She doesn‟t need it because everything that is adjacent affects each other. For instance look at the areas were Holland is adjacent to Germany. The languages 35
Page 1 and 2: FOUNDATION COURSE KABBALAH Part II
Page 3 and 4: Lesson 24 There is no readymade met
Page 5 and 6: of awe is? We do not know what awe
Page 7 and 8: First I said I didn‟t want to mak
Page 9 and 10: Chochmah. What does this mean? All
Page 11 and 12: Yud = yud - vav - dalet 10 + 6 + 4
Page 13 and 14: This is expressed in the letters no
Page 15 and 16: Lesson 25 Most important of all is
Page 17 and 18: crude form. Man has to take out the
Page 19 and 20: qualities, is waste and he gives it
Page 21 and 22: are as good as corrected, they don
Page 23 and 24: crops pass on really good into the
Page 25 and 26: they were so good, they were just a
Page 27 and 28: themselves. 400 Years but they crie
Page 29 and 30: we normally don‟t speak of what i
Page 31 and 32: These are all reactions we can see
Page 33: Then the light SA”G comes and SA
Page 37 and 38: on the land with an ox and doesn‟
Page 39 and 40: of strengths. By excepting the grea
Page 41 and 42: service. It‟s very important what
Page 43 and 44: Molière from France or Pushkin fro
Page 45 and 46: It‟s like this; there is no middl
Page 47 and 48: for the light of correction to shin
Page 49 and 50: Question: Is yetzer tov (the good p
Page 51 and 52: feels as rachamim. This means that
Page 53 and 54: Drawing 27 The world, man Left Righ
Page 55 and 56: Lesson 28 The lesson begins with Mi
Page 57 and 58: and experience. Now we only talk ab
Page 59 and 60: with her children. She uses child l
Page 61 and 62: Drawing 28 61
Page 63 and 64: The question on the board is not wr
Page 65 and 66: and 5 eternal answers! You have to
Page 67 and 68: light, what do you do with it? You
Page 69 and 70: 69
Page 71 and 72: charity for example. And his respon
Page 73 and 74: Torah to correct myself. And to tea
Page 75 and 76: ighteous - righteous yes - if someo
Page 77 and 78: good life since childhood, step by
Page 79 and 80: adiation from within comes through
Page 81 and 82: For the Creator always uses the Goj
Page 83 and 84: With lesson 30. From the Torah, boo
Page 85 and 86:
26 therefore HaVaYaH is ignited in
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with those 10 sfirot. Because that
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What I tell you, that should be the
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deficit. God is in me - God is ever
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5. It should be a question on a top
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nothing had happened. Then the camp
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always dress in a body. A higher ma
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How do we come to correction? Of co
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Jewish holidays correspond to the f
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is useful to learn these concepts,
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group but as a state - "let us forg
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Break. We are going to do a little
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MAH is ZA, according to sfirah it i
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they require nothing but still they
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further", because here is the parsa
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Story about the Camp guard and the
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Lesson 34 Now it's Friday and I'm a
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special. That is indeed a feature o
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pain. I move as it were my prayer t
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Tek. 34.1 Personal development with
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Before you come to stand there ever
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eat, you can break your teeth on it
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י ו ה ה If you work within your
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not give him money or something els
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moment in which the sufferers could
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When lifting, when speaking the inn
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alanced at the time - and maybe he
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that. To give and not to be jealous
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national who appreciates me" becaus
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page of our site. We now have 3 ½
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yourself on a time not seperate of
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- the needy, who lacks, that tramp,
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correction from inside. That is ver
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G'd," everything G'd but not severi
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there in the desert to receive the
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Never fall, by what I say, in judge
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inah, only from the top downward, b
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spiritual. Always try to find the w
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have to relate your goal to the goa
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In all doing massive pilgrimages or
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In the middle Salted heart. That's
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fragmented souls in yourself, then
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Let's say the other has deficit, wh
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with the root of that other person.
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all comes to the 9 sfirot of Malchu
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miracles like Moses. Eventually he
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what responsibility then lies with
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First comes the 1st reception, Galg
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power to Chochmah, light of wisdom.
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that bone to your dog, so you shoul
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185
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have built there. First there was j
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there remains an empty space. And i
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happens in the higher must then als
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something was created... in the nex
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So the light came in and it was ful
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to do with nationalities. Jews have
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Galgalta Draw. 39. The structure of
Page 201 and 202:
all that other stuff... but when we
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man rises up he remains fixed, the
Page 205 and 206:
What is the correction man needs to
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comes an opposing. As you go up you
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speak, then first comes the Briyah
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accomplishing this goal, absolutely
Page 213 and 214:
the Tabur to the Parsa. And it coul
Page 215 and 216:
and happy... that's all pretense. I
Page 217 and 218:
hippie time... was very nice, good
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unite myself, merge with the Only C
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success etc.. and yet you remain a
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must have a place within yourself w
Page 225 and 226:
Drawing 41 Upper body of Adam is Tr
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FOUNDATION COURSE KABBALAH

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