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<strong>Hinduism</strong>: What Really Happened in India – M. M. Ninan 37<br />
Genocide of Negroes, Semites & Mongols”, and “The Bible of Aryan<br />
Invasions”, by Prof.Uthaya Naidu. Prof. Uthaya presents the history as<br />
ethnic genocide of the same nature as the genocide of Jews by Nazis. It<br />
is true. But then it is not only the Aryans who did that; Jews also did that<br />
in their times and the Africans tribes witness it even today.<br />
Like every other nations and warfare, these were indeed massacres and<br />
genocides. To try to ignore that fact will be unrealistic. That was what<br />
had been happening all through history. A discerning student can see the<br />
same techniques, massacres, and genocides in the Old Testament<br />
descriptions of invasion of Israel into the land of Aryans. In the portions<br />
below, I practically quote most of the relevant descriptions and the<br />
documentary evidence given by Prof. Uthaya Naidu.<br />
Evidently, invasion of India by the Aryans was a slow process and was<br />
not by the same group. As one group of Aryans was able to drive out the<br />
local people and occupy some land, others of different tribe came in. It<br />
probably took over a thousand years or more to reach the entire<br />
peninsula from the Himalayas to Sri Lanka. At every stage, the local<br />
occupants gave a vehement fight. The war was won not by force alone,<br />
but also through tactics, clever manipulations and even treachery.<br />
“Everything is permitted in War and Love”. But then we cannot call<br />
them foreigners because they did integrate with the people. Just like all<br />
immigrants, these groups also tried to maintain ethnic purity. But<br />
naturally, it was impossible as the generations rolled by. Family<br />
antagonisms, tribal oppositions and fights, social taboos etc delayed the<br />
total integrations. But the eventual integration and mixing up of ethnic<br />
groups was inevitable. New forms of social structures and class<br />
divisions evolved in time. Thus in time we have the evolution of the<br />
four castes and the outcastes. These were the dictates of the society to<br />
exploit the have-nots by the haves. It so happened that the Dravidians<br />
were pushed back to the tip of the peninsula and were forced to surrender<br />
and remain as outcastes. Some group found ways to rise up in the<br />
hierarchy and assimilate and mimic the upper castes for social<br />
promotion. But, that is another story in the sociology of India.
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