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OUR FATHER, HELL AND HEAVEN : M. M. NINAN<br />
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Various means of reconciling God's omniscience (possession of all possible knowledge) with human<br />
free will have been proposed:<br />
Counters reconceptualizing free will<br />
• God can know in advance what I will do, because free will is to be understood only as freedom<br />
from coercion, and anything further is an illusion. This is the move made by compatibilistic<br />
philosophies.<br />
• The sovereignty (autonomy) of God, existing within a free agent, provides strong inner<br />
compulsions toward a course of action (calling), and the power of choice (election). The actions<br />
of a human are thus determined by a human acting on relatively strong or weak urges (both<br />
from God and the environment around them) and their own relative power to choose.<br />
Counters reconceptualizing omniscience<br />
• Molinism argues that God not only knows the singular outcomes of all our future free choices,<br />
but also knows what singular free choices would have eventuated in any possible circumstance.<br />
Truths of the latter sort are called "counterfactuals of freedom," and God's knowledge thereof is<br />
referred to as his "middle knowledge." This view holds an Ockhamist conception of<br />
foreknowlege, in which there are singular truths about what inevitably happens in the future<br />
despite the plurality of future contingents which may and may not come to pass. Molinsts say<br />
that such foreknowlege can't determine such outcomes, because that's not the kind of thing<br />
foreknowledge can do.<br />
• Compatablistic Calvinism re-defines a free act as one that is done in accordance with one's<br />
desires. While this view avoids incoherence, it is arguable that this is the kind of freedom<br />
Theists are concerned to reconcile with divine foreknowledge.<br />
• Open Theism holds that future free decisions are known under the category of possibility,<br />
which is their true nature. The problem of freedom and foreknowledge therefore, is due to the<br />
traditional theologies of libertarian freedom positing gratuitous knowledge on God's part, which<br />
overextends God's settled knowledge to the realm of unsettled possibilities.<br />
Physics Solution: The Uncertainty Principle of Heisenberg (1927).<br />
Heisenberg Uncertainty Principle states that no two conjugate properties of a particle (like position and<br />
momentum, Energy and time etc.) can be measured with accuracy greater than value of Planck’s<br />
constant. This Principle has been shown to be a built in reality of the Quantum Model. If we try to pin<br />
point the position, the momentum of the particle will be heavily uncertain. This is because they are<br />
correlated. The reason for this uncertainty is that the state of the particle is so changed during the<br />
process of the measurement, that we will have changed its conjugate element in that process. The<br />
implication of this statement is that in the phase space of displacement and momentum minimum size<br />
of the pixel is of the order of h. Thus anything within that range cannot be defined properly. The same<br />
goes to energy and time.<br />
Evidently the Omniscience of God and Human freedom are conjugate properties. If we can know<br />
exactly what God knows, man has no freedom. If man has total freedom, God does not know what<br />
man will do.<br />
As a Physicist I have my own interpretations and solutions to this vexing problem.<br />
Many-World interpretation.<br />
One of them is the<br />
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