Hell
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OUR FATHER, HELL AND HEAVEN : M. M. NINAN<br />
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Peter may be also referring to this in the following passage:<br />
1 Peter 3:18-20 For Christ also suffered once for sins, the just for the unjust, that He might bring us to<br />
God, being put to death in the flesh but made alive in the spirit, in which also He went and preached to<br />
the spirits in prison, who formerly were disobedient, when once the divine longsuffering waited in the<br />
days of Noah,...<br />
Was this liberation from slavery only for those who were waiting since Noah, making it their year of<br />
Jubilee? Did Jesus liberate all those disobedient people who were at the time of Noah? Since he led<br />
them out they were liberated from that slavery.<br />
The phrase, “…led captivity captive…” is also mentioned in two other places in the bible. Once in<br />
Psalm 68:18 which says,“ Thou hast ascended on high, thou hast led captivity captive: thou hast<br />
received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.”<br />
And again in Judges 5:12, which says,“ Awake, awake, Deborah: awake, awake, utter a song: arise,<br />
Barak, and lead thy captivity captive, thou son of Abinoam.”<br />
Actually, what Paul said is that Jesus descended into hades (the Bible hell, the realm of death, the<br />
state of not being alive — the condemnation inherited from Adam — Romans 5:17-19; 1 Corinthians<br />
15:21,22) in order to pay the price to release all who are there.<br />
“As in Adam all are dying, even so in Christ shall all be made alive.” (1 Corinthians 15:21,22).<br />
“Christ died for our sins.” — 1 Corinthians 15:3.<br />
The essence of his preaching was the opening of the prison doors and setting at liberty the captives of<br />
sin and death. He repeatedly told that he had come into the world to seek and save that which was lost<br />
to give his life a ransom for the prisoners. (Matthew 20:28; Mark 10:45; Luke 19:10). This was the<br />
declaration of the year of Jubilee.The gifts that were given, mentioned in the passage, were those<br />
conferred upon the church at Pentecost, the gifts of the holy spirit - the gift of salvation..<br />
Some people seem to be worried that there was no judgment before releasing them. The basic law of<br />
the redemption at the time of Jubilee of all slaves does not involve a judgment because the slavery<br />
itself is considered as the punishment.<br />
The Year of Jubilee<br />
8 “‘Count off seven sabbath years—seven times seven years—so that the seven sabbath years<br />
amount to a period of forty-nine years. 9 Then have the trumpet sounded everywhere on the tenth day<br />
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