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OUR FATHER, HELL AND HEAVEN : M. M. NINAN<br />

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Peter may be also referring to this in the following passage:<br />

1 Peter 3:18-20 For Christ also suffered once for sins, the just for the unjust, that He might bring us to<br />

God, being put to death in the flesh but made alive in the spirit, in which also He went and preached to<br />

the spirits in prison, who formerly were disobedient, when once the divine longsuffering waited in the<br />

days of Noah,...<br />

Was this liberation from slavery only for those who were waiting since Noah, making it their year of<br />

Jubilee? Did Jesus liberate all those disobedient people who were at the time of Noah? Since he led<br />

them out they were liberated from that slavery.<br />

The phrase, “…led captivity captive…” is also mentioned in two other places in the bible. Once in<br />

Psalm 68:18 which says,“ Thou hast ascended on high, thou hast led captivity captive: thou hast<br />

received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.”<br />

And again in Judges 5:12, which says,“ Awake, awake, Deborah: awake, awake, utter a song: arise,<br />

Barak, and lead thy captivity captive, thou son of Abinoam.”<br />

Actually, what Paul said is that Jesus descended into hades (the Bible hell, the realm of death, the<br />

state of not being alive — the condemnation inherited from Adam — Romans 5:17-19; 1 Corinthians<br />

15:21,22) in order to pay the price to release all who are there.<br />

“As in Adam all are dying, even so in Christ shall all be made alive.” (1 Corinthians 15:21,22).<br />

“Christ died for our sins.” — 1 Corinthians 15:3.<br />

The essence of his preaching was the opening of the prison doors and setting at liberty the captives of<br />

sin and death. He repeatedly told that he had come into the world to seek and save that which was lost<br />

to give his life a ransom for the prisoners. (Matthew 20:28; Mark 10:45; Luke 19:10). This was the<br />

declaration of the year of Jubilee.The gifts that were given, mentioned in the passage, were those<br />

conferred upon the church at Pentecost, the gifts of the holy spirit - the gift of salvation..<br />

Some people seem to be worried that there was no judgment before releasing them. The basic law of<br />

the redemption at the time of Jubilee of all slaves does not involve a judgment because the slavery<br />

itself is considered as the punishment.<br />

The Year of Jubilee<br />

8 “‘Count off seven sabbath years—seven times seven years—so that the seven sabbath years<br />

amount to a period of forty-nine years. 9 Then have the trumpet sounded everywhere on the tenth day<br />

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