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OUR FATHER, HELL AND HEAVEN : M. M. NINAN<br />

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master shall pierce his ear with an awl; and he shall serve him forever [olam].<br />

We also find such a usage in<br />

1 Samuel 1. In verse 22, Hannah states her intention to take Samuel to Shiloh after he is weaned and leave him there<br />

forever (olam)—<br />

1 Sam 1:22 Not until the child is weaned; then I will take him, that he may ..remain there forever [olam H5769].<br />

Jon 2:6 I went down to the moorings of the mountains; the earth with its bars closed behind me forever [olam H5769];<br />

yet You have brought up my life from the pit, O Yahweh, my Mighty One.<br />

There is also a usage in Deuteronomy 23:3 where forever includes an entire time period,<br />

described as “even to the tenth generation” –<br />

Deu 23:3 An Ammonite or Moabite shall not enter the assembly of Yahweh; even to the tenth generation none of<br />

his descendants shall enter the assembly of Yahweh forever [olam].<br />

Chayei Olam - The Wonder of Eternal Life by John J. Parsons<br />

http://www.hebrew4christians.com/Articles/Chayei-Olam/chayei-olam.html<br />

"The pious live even in death;<br />

the wicked are dead even in life." (Berachot 18b)<br />

Judaism is not dogmatic regarding eschatological matters, and the various Rabbinic traditions have<br />

never reached consensus regarding the issues of life after death and the future state of the world.<br />

However, most discussions on the issue include a basic division of the world into two spheres: the<br />

Olam Hazeh and the Olam Habah:<br />

Olam Hazeh -<br />

This world; this present age.<br />

According to the sages the Olam Hazeh will endure for 6000 years from the time of the impartation of<br />

the neshamah (soul) to Adam in the Garden of Eden to the coming of the Messiah (the idea that there<br />

are 6,000 years comes from the fact that there are 6 Alephs in the first verse of the Tanakh, and each<br />

Aleph represents 1,000).<br />

The Olam Hazeh is sometimes divided into three distinct periods:<br />

1. The Age of Tohu - The age of desolation. The first 2000 years of the Olam Hazeh, i.e.<br />

from the fall of Adam until the calling of Abraham.<br />

2. The Age of Torah - The age of instruction. During this age, each of us is given the<br />

opportunity to honor the Name of the LORD by performing mitzvot and learning Torah. This is the time<br />

of "schooling" before the Messiah.<br />

3. The Age of Messiah -- "Yemot Hamashiach" or the Messianic Era. This is the period of<br />

time when the spirit of the Messiah is available to all. In the acharit hayamim, the "End of Days," the<br />

Messiah will usher in Yom YHVH, the "Day of the LORD," and the sabbatical millennium, the 1000 year<br />

reign of King Messiah will commence. Prior to the arrival of the Messiah, however, is the "time of<br />

Jacob's trouble," a period of tribulation and distress for Israel.<br />

Olam Habah - "The World to Come" or "Afterlife."<br />

The Olam Habah is sometimes divided into two distinct periods:<br />

1. The World of Souls -- "Sheol" ‏.(שְׁאוֹל)‏ Concurrent with the Olam Hazeh, this is<br />

considered to be the place the souls go after death. This seems to be a disembodied state of<br />

preparation for reunification with the body.<br />

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