Hell

OUR FATHER, HELL AND HEAVEN : M. M. NINAN
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en·tro·py
noun
Noun: entropy; plural noun: entropies; symbol: S
1. Physics
a thermodynamic quantity representing the unavailability of a system's thermal energy for
conversion into mechanical work, often interpreted as the degree of disorder or randomness in
the system.
2. lack of order or predictability; gradual decline into disorder.
Immortality only means there will be no death within the time which would imply that entropy should
not increase. All changes are adiabatic without any increase or decrease of energy within any part of
the system. In the Kingdom of God entropy should really decrease. Entropy should decrease with
time where everything should go from order to a higher order - "from glory unto glory". You grow into
the likeness of Christ. This would mean that the life giving Spirit of God is renewed within that realm.
There will be on going creation. This is what the Eastern Churches called the process of Theosis -
becoming like God. This is what the Spirit of God does in us after the rebirth when reconnected to the
Spirit of God. The Spirit of God supplies the energy and ordering system. Everything grows from
order to greater order as opposed to the present world where everything goes from order to disorder.
Since no energy is available it leads finally to death. Time comes to a stop. Death therefore means
time comes to stop. There will be no changes taking place. It is a sleep where there are not even a
dream.
OLAM, AION and AIONIOS
ETERNITY IN OLD TESTAMENT
The Old Testament does not seem to conceive of eternity in purely abstract terms, as a static state of
timelessness. The Greek word aion in the Septuagint and New Testament corresponds to the Hebrew
Old Testament's olam and neither word as used in Scripture answers to the notion of "eternity" that
shows up in the ancient philosophies of Plato and Aristotle. Hence the Judeo-Christian understanding
of the word should be in terms of the Old and New testament words Olam and Aion and not based on
the Pagan Greek Philosophy.
For Plato, eternity is a timeless and transcendent state totally outside the dimension of time.
For Aristotle, as for Thomas Aquinas who followed him at this point, eternity "becomes known from two
characteristics:
first, from the fact that whatever is in eternity is interminable, that is, lacking beginning and
end ; second, from the fact that eternity itself lacks successiveness, existing entirely at once
[tota simul]" (Aquinas, Summa, I, 10, 1).
The mixing up of these concept with the Christian concepts led to serious errors in the interpretation of
the meaning of salvation and heaven and hell as we will see.
In the following chapters we will look into these terms. I will depend on the scholars for this and
therefore to give them the credit I will quote them which may include areas that we don't really need in
this study.
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