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Hell

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OUR FATHER, HELL AND HEAVEN : M. M. NINAN<br />

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which originally was imprinted on our nature."<br />

"Sin, whose end is extinction, and a change to nothingness from evil to a state of blessedness."<br />

On Ps. lvii: I:<br />

"Sin is like a plant on a house top,<br />

not rooted, not sown, not ploughed in in the restoration to goodness of all things,<br />

it passes away and vanishes.<br />

So not even a trace of the evil which now abounds in us, shall remain, etc."<br />

If sin be not cured here its cure will be effected hereafter.<br />

And God's threats are that "through fear we may be trained to avoid evil;<br />

but by those who are more intelligent it (the judgment) is believed to be a medicine," etc.<br />

"God himself is not really seen in wrath." "<br />

The soul which is united to sin must be set in the fire,<br />

so that that which is unnatural and vile may be removed,<br />

consumed by the aionion fire."<br />

Thus the (aionion) fire was regarded by Gregory as purifying.<br />

"If it (sin in the soul) remains (in the present life)<br />

the healing is accomplished in the life beyond."<br />

(Orat. Catech.)<br />

Dr. Schaff in his history says:<br />

"Gregory adopts the doctrine of the final restoration of all things.<br />

The plan of redemption is in his view absolutely universal, and embraces all spiritual beings.<br />

Good is the only positive reality; evil is the negative, the non-existent, and must finally abolish itself,<br />

because it is not of God.<br />

Unbelievers must indeed pass through a second death, in order to be purged from the filthiness of the<br />

flesh.<br />

But God does not give them up, for they are his property, spiritual natures allied to him.<br />

His love, which draws pure souls easily and without pain to itself, becomes a purifying fire to all<br />

who cleave to the earthly, till the impure element is driven off.<br />

As all comes forth from God, so must all return into him at last."<br />

"Universal salvation (including Satan) was clearly taught by Gregory of Nyssa,<br />

a profound thinker of the school of Origen."<br />

Didymus the Blind<br />

313 - 398 AD<br />

Didymus the Blind was a Christian theologian in the Coptic Church of Alexandria, whose famous Catechetical<br />

School he led for about half a century.<br />

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