Hell
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OUR FATHER, HELL AND HEAVEN : M. M. NINAN<br />
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which originally was imprinted on our nature."<br />
"Sin, whose end is extinction, and a change to nothingness from evil to a state of blessedness."<br />
On Ps. lvii: I:<br />
"Sin is like a plant on a house top,<br />
not rooted, not sown, not ploughed in in the restoration to goodness of all things,<br />
it passes away and vanishes.<br />
So not even a trace of the evil which now abounds in us, shall remain, etc."<br />
If sin be not cured here its cure will be effected hereafter.<br />
And God's threats are that "through fear we may be trained to avoid evil;<br />
but by those who are more intelligent it (the judgment) is believed to be a medicine," etc.<br />
"God himself is not really seen in wrath." "<br />
The soul which is united to sin must be set in the fire,<br />
so that that which is unnatural and vile may be removed,<br />
consumed by the aionion fire."<br />
Thus the (aionion) fire was regarded by Gregory as purifying.<br />
"If it (sin in the soul) remains (in the present life)<br />
the healing is accomplished in the life beyond."<br />
(Orat. Catech.)<br />
Dr. Schaff in his history says:<br />
"Gregory adopts the doctrine of the final restoration of all things.<br />
The plan of redemption is in his view absolutely universal, and embraces all spiritual beings.<br />
Good is the only positive reality; evil is the negative, the non-existent, and must finally abolish itself,<br />
because it is not of God.<br />
Unbelievers must indeed pass through a second death, in order to be purged from the filthiness of the<br />
flesh.<br />
But God does not give them up, for they are his property, spiritual natures allied to him.<br />
His love, which draws pure souls easily and without pain to itself, becomes a purifying fire to all<br />
who cleave to the earthly, till the impure element is driven off.<br />
As all comes forth from God, so must all return into him at last."<br />
"Universal salvation (including Satan) was clearly taught by Gregory of Nyssa,<br />
a profound thinker of the school of Origen."<br />
Didymus the Blind<br />
313 - 398 AD<br />
Didymus the Blind was a Christian theologian in the Coptic Church of Alexandria, whose famous Catechetical<br />
School he led for about half a century.<br />
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