14.04.2016 Views

Indian Christianity

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

HISTORY OF CHRISTIANITY IN INDIA : M. M. NINAN<br />

Col. John Munro impressed by the plan encouraged Joseph Ramban (Professor Joseph) by all possible<br />

means at his disposal. At that time Col. Munroe was both the Resident of the Crown of England and also<br />

the Divan (Prime Minister) of the then ruling Rani Laxmi Bhai, the Regent Ruler of Travancore. Hence<br />

he was able to give to the church 16 acres of land and the timber for construction of the buildings and<br />

also the cost of Rs.2000 for the construction of the Seminary.<br />

Soon the resident came to realize that according to the original stipulation the recipient of the interest -<br />

the Vatti Panam - had to be the Metropolitan of the Orthodox Church and that the Seminary needed<br />

competent teachers to undertake teaching work in it. It appears that there was some conflict of interest<br />

between the Marthoma and Monroe. The only way to channel the money to the seminary was to make<br />

Joseph Ramban a Bishop. The only bishop available outside of Marthoma at that time who could lend<br />

co-operation to perform the consecration of was the Metropolitan of Thozhiyur. Thozhiur was glad to<br />

extend this courtesy to the Resident when he was so requested. Joseph Ramban, thus, was ordained as<br />

bishop with the name Mar Dionysius II in 1816 and later a Royal proclamation from both the states of<br />

Travancore and Cochin were issued to confirm Mar Divanyous as the Metropolitan of the Orthodox<br />

church. But those who insisted on Antiiochian authoriry within the Church and within the Seminary Staff<br />

began to question the validity of Dionysius Episcopal status because he was ordained from Thozhiyoor<br />

Church and not from the Orthodox Church. This party was headed by the Konattu Malpan another<br />

Professor at the newly founded seminary.<br />

At the time of Gee Varghese mar phelexinos (kidangan) of Thozhiyur (1811-1829) Malankara church was<br />

in series of troubles in its administration. Thozhiyur bishop consecrated three consecutive bishops for<br />

Malankara as Malankara Methran viz. Pulikkottil Mar Divannasios, Punnathra Mar Divannasios and<br />

Cheppat Mar Divannasios. Even Gee varghese mar Phelexinos (kidangan) himself was in charge of<br />

Malankara Methran for a short period. Thus the church leaders of Malankara Syrian Christian Church<br />

and C.M.S. worked together from 1816 to 1836. The Metropolitans Pulicottil Mar Dionysius II (Valiya Mar<br />

Dionysius 1815-16) and Punnathara Mar Dionysius III (1817-25) were highly pleased with the services<br />

rendered by the CMS. This is evident from the letter reproduced below from the Metropolitan.<br />

The theological differences came to surface and in January 16, 1836 there was clear rift between the<br />

Missionaries and the Syrian Churches, and CMS and the Church separated. CMS then turned to<br />

evangelization among the Hindus.<br />

147

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!