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Indian Christianity

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HISTORY OF CHRISTIANITY IN INDIA : M. M. NINAN<br />

CHAPTER TWELVE<br />

MALANKARA ORTHODOX CHURCH<br />

MALANKARA JACOBITE CHURCH<br />

SYRO-MALANKARA CATHOLIC CHURCH<br />

AD 1912 - 1972<br />

Though the acceptance of the Antiochian supremacy was expedient for those opposing the reformation,<br />

not all members of the church were happy with it. This group sent a request to the Patriarch of Syria to<br />

ordain a Maphrianate for Malankara. Maphrianate was an ecclesiastical position in Persian Churches<br />

under the Patriarch. Konattu Mathen Malpan and Vattasseril Geevarghese Malpan wrote to the<br />

Patriarch, raising this issue. But the Patriarch flatly refused the request and replied: "No one should ask<br />

for this, he who defies will be cursed in the name of the Father, Son and the Holy Spirit". The Patriarch<br />

said, if necessary, a native syrian may be elevated as Maphrian and sent to Malankara.<br />

In 1895 when Abdul Messiah was elected and elevated as Patriarch. At that time Mar Abdulla was also<br />

a candidate for the position but he was defeated in the election. As a result, Mar Abdulla left the<br />

Orthodox church and joined the Roman church in 1896 and stayed with it until 1906 . Meanwhile, Mar<br />

Ivanios, the bishop of Jerusalem was removed from office by Patriarch Abdul-Messiah for some<br />

irregularities in the administration of his diocese. .This resulted in a collaboration between Mar Ivanios<br />

and Mar Abdulla to take revenge on Mar Abdul-Messiah. After a series of political subterfuge with the<br />

help of the Sultan of Turkey, Abdul-Messiah was declared Patriarch to. became the rival Patriarch of<br />

Antioch. (Later, Abdulla himself excommunicated mar Ivanios). Thus for a period the Syrian Church<br />

had two rival Partriarchs. (A repetition of this took place again in 20th century, during Abdul-Messiah's<br />

tenure. ) Thus Abdulla II had usurped the Patriarchal seat in 1906. The Patriarch Abdullah issued a<br />

letter on 31st May 1911 excommunicating Geevarghese Mar Dionysius (Mar Dionysius VI).<br />

Abdulla II came to Kerala and wanted Vattasseril Geevarghese Mar Dionysios to sign a document<br />

declaring that the Patriarch had temporal powers over the Malankara Church. Mar Dionysios refused to<br />

sign this document and he was therefore excommunicated by the Patriarch. Mar Abdulla, after stay of 2<br />

years in Malankara returned to Antioch only to die on the way in 1915.<br />

The church consequently split into two groups, one group supporting the Patriarch and called themselves<br />

the "Bava party" and the group of supporting Mar Dionysios called themselves the "Metran party".<br />

Following a request by Mar Dionysios in 1912 to Patriarch Mar Abdul Messiah to come to Kerala and<br />

enthrone a Catholicos in 1964 a Catholicos was ordained as Catholicos Augen I. In 1972 the "Bava<br />

party" with their own Catholicos and bishops separated themselves and formed the Malankara Orthodox<br />

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